A Quote by Neil Morrissey

I lived all my life thinking the reason I was in care was because I was naughty. Because I was breaking and entering, pickpocketing, vandalism. I wasn't party to any social workers' reports.
My life in the town I grew up in was much quieter than 'The End of Vandalism.' Part of the reason I think I wrote it was because it was too damn quiet when I was young, and I wanted people to come out and talk. And they do. There's so much dialogue in 'The End of Vandalism.'
I am not with any political party. I laugh at media reports of my entering politics.
I hadn’t seen any novel make the statement that entering the workforce was like entering the grave. That from then on, nothing happens and you have to pretend to be interested in your work. And, furthermore, that some people have a sex life and others don’t just because some are more attractive than others. I wanted to acknowledge that if people don’t have a sex life, it’s not for some moral reason, it’s just because they’re ugly. Once you’ve said it, it sounds obvious, but I wanted to say it.
All social workers want is to get everyone involved in a programme. Because a programme provides full employment for three generations of social workers. And they mess up.
I've lived the torment of the names. I've lived the torment of boyfriends breaking up with me because they were afraid I was going to be too fat later in life.
The reason Social Security is in big trouble is we don't have enough workers to support the retirees. Well, a third of all the young people in America are not in America today because of abortion, because one in three pregnancies end in abortion.
I lived through the Cold War as a child, and we always thought a nuclear bomb could end life everywhere at any time. On one hand, it created an atmosphere where you lived for the moment - because it could end at any second - but on the other, it warped a generation into thinking t there was no reasonable expectation of building a future that could be vaporized at any moment by a few morons.
I did it because I thought I could die quickly if I lived like that. I couldn't end my life, leaving behind my younger sister. I thought that if I lived that way I would get punished and end this crappy life early. But now I want to live. Because I have a reason to live.
I care because I want you to care about me. I care because I have become aware of my absolute dependency upon you, whoever you are, for the outcome of my social, my democratic experience.
Thinking of this University [Ambedkar University] today, we are reminded of Mahatma Gandhi because if there was anyone who fought for the weak in India, the first one to raise his voice for Scheduled Castes, that was Gandhiji. There were social workers before him but not any people who raised this matter in the political arena as he did.
It's gone on my whole life, this David and Goliath syndrome that a lot of these smaller guys always have. They think the only reason I've ever had any success in my career is because of my physical size. And you know what? If that's the case, so be it. I really don't care. Because I have that size.
I know, if anyone does - all research workers know - how much is missed that really matters because reports have to be written in officialese. They have to be, because a lot of us can't take anything seriously unless you make it dull for them.
I experimented with drugs and I experimented with everything that little boys do - vandalism, throwing eggs at cars, breaking and entering schools and destroying a room. But I finally got to a point where I looked around and said, "This is not getting me anywhere. I'm stagnating with these guys." They were getting drunk and high every weekend. I got out.
While writing my memoir, 'When Skateboards Will Be Free,' I would sometimes have to pore over hours of microfilm at the New York Public Library in order to try to get one obscure detail right. For instance, was the Socialist Workers Party originally called the American Workers Party or the Workers Party of the United States?
Social thinking requires very exacting thresholds to be powerful. For example, we've had social thinking for 200,000 years, and hardly anything happened that could be considered progress over most of that time. This is because what is most pervasive about social thinking is 'how to get along and mutually cope.'
I was called a naughty girl only because I was singing naughty songs.
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