A Quote by Niall Ferguson

I would say I'm a 19th-century liberal, possibly even an 18th-century one. — © Niall Ferguson
I would say I'm a 19th-century liberal, possibly even an 18th-century one.
One layer was certainly 17th century. The 18th century in him is obvious. There was the 19th century, and a large slice, of course, of the 20th century; and another, curious layer which may possibly have been the 21st.
The 19th century was a century of empires, the 20th century was a century of nation states. The 21st century will be a century of cities.
Although the stories are very present in my book, and very present in my mind, what I was most interested in was the question of why it had attracted such a following in the 18th Century. It's less mysterious that it attracted a following in the Romantic period, and in the 19th Century, but the early 18th Century when the Rationalists fell in love with it...that was mysterious. What I wanted to look at was the forms of enchantment.
I was really interested in 20th century communalism and alternative communities, the boom of communes in the 60s and 70s. That led me back to the 19th century. I was shocked to find what I would describe as far more utopian ideas in the 19th century than in the 20th century. Not only were the ideas so extreme, but surprising people were adopting them.
If the 19th [century] was the century of the individual (liberalism means individualism), you may consider that this is the "collective" century, and therefore the century of the state.
I think I'm from the 18th century, not even the 19th. I don't even use a typewriter. I prefer longhand, and that's how I submit my manuscripts to my publishers.
The 19th century was the century of empires, the 20th was the century of nation states, and the 21st is the century of cities and mayors.
There's such a wealth of literature from the 18th century and 19th century, George Eliot... Jane Austen... that's all about a genteel high society, relationships, all of that stuff. There wasn't ever really, apart from Dickens, a literary evocation of working class life.
The writer I feel the most affinity with - you said you felt my books are 19th century novels, I think they're 18th century novels - is Fielding, Henry Fielding, he's the guy who does it for me.
I wanted to create a believable feeling for 18th Century reality in the Perfume: The Story Of A Murderer. I didn't want this typical film feel of strange people in strange costumes, not really knowing what to do or how to move. If you put an 18th Century costume on Alan Rickman, it looks like he's been wearing it forever because he inhabits the stuff. He is a character that can really travel in time as an actor and transform into this 18th Century person with seemingly no effort.
One legislator accused me of having a 19th century attitude on law and order. That is a totally false charge. I have an 18th century attitude. That is when the Founding Fathers made it clear that the safety of law abiding citizens should be one of government's primary concerns.
There can be no place in a 21st-century parliament for people with 15th-century titles upholding 19th-century prejudices.
If you go to old houses on Long Island you will see painted Chinese wallpaper, which was big in the 18th century. Throughout history, notable, established families have always tried to link to the 18th century.
We've got in the habit of not really understanding how freedom was in the 19th century, the idea of government of the people in the 19th century. America commits itself to that in theory.
In the 19th century it was basically nationality and people trying to define their nationalism and create states which would reflect their nationalism. In the 20th century, ideology came to the fore, largely, but not exclusively, as a result of the Russian Revolution and we have fascism, communism and liberal democracy competing with each other. Well that's pretty much over.
It's very important to say that what I mean when I say 'liberal' is liberal in the 19th-century British sense. Pro-market, pro-individual, freedom, pro-openness. Not the American sense.
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