A Quote by Nirmala Srivastava

Joy only can be achieved through complete detachment, the detachment which is egoless and superegoless. — © Nirmala Srivastava
Joy only can be achieved through complete detachment, the detachment which is egoless and superegoless.
Indifference looks like detachment, but it is not; indifference is simply no interest. Detachment is not absence of interest - detachment is absolute interest, tremendous interest, but still with the capacity of non-clinging. Enjoy the moment while it is there and when the moment starts disappearing, as everything is bound to disappear, let it go. That is detachment.
To spare oneself from grief at all cost can be achieved only at the price of total detachment, which excludes the ability to experience happiness
Detachment is not about refusing to feel or not caring or turning away from those you love. Detachment is profoundly honest, grounded firmly in the truth of what is.
Detachment does not mean to neglect what Krishna gives you. Detachment means to do the needful as an offering to Krishna.
There is no detachment where there is no pain. And there is no pain endured without hatred or lying unless detachment is present too.
Wisdom means that it gives you detachment, detachment from all that is selfishness, self-centredness, self-obsession, ego - all connected with self.
Those who conquer their minds are beings of renunciation and detachment. They are beings of renunciation and detachment they are lovingly focused on the True One, they realize and understand themselves.
Is detachment the answer to freedom? No, because detachment is negative - it is to be without. The answer must be positive - I must replace what I have with something better.
Obedience is detachment from the self. This is the most radical detachment of all. But what is the self? The self is the principle of reason and responsibility in us. It is the root of freedom, it is what makes us men.
When you are born without the ordinary feelings and emotions shared by most other human beings, life looks different to you. It seems at times like a movie you’re walking through, more a spectator than a participant. There is above all a lack of empathy with most of mankind, a sense of detachment. But with detachment comes perspective. The less you care, the more you know, and the more you know the less you care.
I think that all things which evoke discipline: study, and our duties to men and to the commonwealth, war, and personal hardship, and even the need for subsistence, ought to be greeted by us with profound gratitude, for only through them can we attain to the least detachment; and only so can we know peace.
[When working on a book] I have an almost complete detachment from the world I live in, a sort of armor against distraction. I talk to people, move about, appear on the surface much as usual. But later on I have only a confused memory of what has happened during that period.
Nobody has ever been able to experience what they have thoroughly understood - or understand what they have experienced until they have achieved a detachment that renders them incapable of repeating the experience.
We are able to laugh when we achieve detachment, if only for a moment.
The relevance of Marxism to science is that it removes it from its imagined position of complete detachment and shows it as a part, but a critically important part, of economy and social development.
I am overcome by a feeling of complete detachment. I am a mere object to these people. I am barely human any more.
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