A Quote by Nirmalananda
Our modern society is engaged in polishing and decorating the cage in which man is kept imprisoned.
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Unless we do change our whole way of thought about work, I do not think we shall ever escape from the appalling squirrel-cage of economic confusion in which we have been madly turning for the last three centuries or so, the cage in which we landed ourselves by acquiescing in a social system based upon Envy and Avarice. A society in which consumption has to be artificially stimulated in order to keep production going is a society founded on trash and waste.
Industrial Society is not merely one containing 'industry,' large-scale productive units capable of supplying man's material needs in a way which can eliminate poverty: it is also a society in which knowledge plays a part wholly different from that which it played in earlier social forms, and which indeed possesses a quite different type of knowledge. Modern science is inconceivable outside an industrial society: but modern industrial society is equally inconceivable without modern science. Roughly, science is the mode of cognition of industrial society, and industry is the ecology of science.
I worked in my parents' decorating store from six. My mum would get me in every Saturday polishing the paint and straightening the wallpaper for 50p.
I want to see that our older people still feel useful, and our younger people feel engaged in our wider society, and I want to feel that we can bond people from disparate backgrounds, ages and communities together in a greater project, which they get engaged in for the sake of others. Volunteering, in all sorts of ways, seems to me likely to be able to achieve some of that
In every human society of which we know - prehistoric, ancient or modern, whether hunter-gatherer, pastoral, agricultural or industrial - at least some form of art is displayed, and not only displayed, but highly regarded and willingly engaged in.
Imprisoned in a cage of sound, even the trivial seems profound
Respectability, regularity, and routine - the whole cast-iron discipline of a modern industrial society - have atrophied the artistic impulse, and imprisoned love so that it can no longer be generous and free and creative, but must be either stuffy or furtive.
The principles on which we engaged, of which the charter of our independence is the record, were sanctioned by the laws of our being, and we but obeyed them in pursuing undeviatingly the course they called for. It issued finally in that inestimable state of freedom which alone can ensure to man the enjoyment of his equal rights.
We have a strong and vital role to play in Iraq, and we certainly cannot leave a vacuum for the insurgents to take over. We are engaged in a conflict from which America cannot afford to cut and run. We must be steadfast in this endeavor, upon which depends not only our future but that of the entire modern world.
It is a conspicuous fact in our modern Christian society that as a result and cumulation of our partriarchal development, the woman does not belong to herself.... Man has made her a perpetual minor.
History is of all subjects the one which is most engaged with people's perceptions of themselves, identity, politics, all those things which shape the modern world.
In a modern society people can live without hope only when kept dazed and out of breath by incessant hustling.
Never for a moment do we lay aside our mistrust of the ideals established by society, and of the convictions which are kept by it in circulation. We always know that society is full of folly and will deceive us in the matter of humanity. ... humanity meaning consideration for the existence and the happiness of individual human beings.
When we were first married, I thought he must have been the most heartless, hateful man I'd ever known, but he was just as much a prisonor as I was. Where Vaughn imprisoned me with walls, he imprisoned his son with ignorance.
Having come into contact with a civilization which has over-emphasized the freedom of the individual, we are in fact faced with one of the big problems of Africa in the modern world. Our problem is just this: how to get the benefits of European society - benefits that have been brought about by an organization based upon the individual - and yet retain African's own structure of society in which the individual is a member of a kind of fellowship.
Education which is not modern share the fate of all organic things which are kept too long.
