A Quote by Norman Thomas

The very existence of armaments and great armies psychologically accustoms us to accept the philosophy of militarism. They inevitably increase fear and hate in the world.
There is no greater block to world peace or inner peace than fear. What we fear we tend to develop an unreasoning hatred for, so we come to hate and fear. This not only injures us psychologically and aggravates world tension, but through such negative concentration we tend to attract the things we fear. If we fear nothing and radiate love, we can expect good things to come. How much this world needs the message and example of love and of faith!
But it is a fallacy, if one is examining the methods by which security can be attained, to start upon the assumption, as so many hon. Members do, that we get security by an increase of air armaments or an increase of any other form of armaments.
The moral is obvious it is that great armaments lead inevitably to war.
There is no hate without fear. Hate is crystallized fear, fear's dividend, fear objectivized. We hate what we fear and so where hate is, fear is lurking. Thus we hate what threatens our person, our liberty, our privacy, our income, our popularity, our vanity and our dreams and plans for ourselves. If we can isolate this element in what we hate we may be able to cease from hating... Hate is the consequence of fear; we fear something before we hate; a child who fears noises becomes the man who hates them.
I hate this fear. I hate this. I hate this world. I hate it that nobody needs me. I don’t own this world. I’ve had enough. It’s not supposed to be my fault. Only now.. Only now that I realized.. I hate this world now, living in this world where ‘promise’, ‘bond’ and ‘eternity’ don’t exist, and living in a world full fo strangers is a very, very scary thing. Scared that there’s no guarantee that I’ll be loved. You can’t be living with people surrounding you forever. You just cant. The world is too scary. - Akito
From a very young age, militarism and trying to solve the world's problems through militarism is something that has always resonated with me as being a bad idea.
Doom scenarios, even though they might be true, are not politically or psychologically effective. The first step . . . is to make us love the world rather than to make us fear for the end of the world.
One can delineate the domain of philosophy however one likes, but in its search for truth, philosophy is always concerned with human existence. Authentic philosophizing refuses to remain at the stage of knowledge […]. Care for human existence and its truth makes philosophy a 'practical science' in the deepest sense, and it also leads philosophy—and this is the crucial point—into the concrete distress of human existence.
When I was a child, we seemed to be living in a world remote from the rest of the world. But television has made a great difference to all of us. If something happens where I live, you see it tomorrow or perhaps even at the same time it is happening there. It's not "one world" in the sense that conflicts are resolved in the world. But we are more one world in that we know what is going on and are psychologically influenced by what goes on around us.
The experience of a lot of us women is that too much money is being spent on militarism and war. We need human security: food, education, health care for our children. We don't want to waste it on wars and militarism. That will be our focus: building a culture that moves away from militarism.
To hate and to fear is to be psychologically ill. It is in fact the consuming illness of our time.
It is not just nature that defies us. Human life is as overwhelming... If we spend time in it [the vast spaces of nature], they may help us to accept more graciously the great, unfathomable events that molest our lives and will inevitably return us to dust.
I know of no more important subject to the peace of Europe and the world than the reasonable reduction of armaments, especially in Europe, and of naval armaments throughout the world.
Fear of sexuality is the new, disease-sponsored register of the universe of fear in which everyone now lives. Cancerphobia taught us the fear of a polluting environment; now we have the fear of polluting people that AIDS anxiety inevitably communicates. Fear of the Communion cup, fear of surgery: fear of contaminated blood, whether Christ's blood or your neighbor's.
We wake up to find the whole world building competitive trade barriers, just as we found it a few years ago building competitive armaments. We are trying to reduce armaments to preserve the world's solvency. We shall have to reduce competitive trade barriers to preserve the world's sanity. As between the two, trade barriers are more destructive than armaments and more threatening to the peace of the world.
You will learn that at higher levels of energy, our fields of prayer act very quickly to bring us exactly what we expect. If we fear, it brings to us what we fear. If we hate, it brings us more of what we hate. Thankfully when we go into these negative expectations, our prayer-fields collapse rather quickly because we lose our connection with the divine and are no longer outflowing love. But a fear expectation can still be powerful. That is why you must monitor your expectations carefully and set your field consciously.
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