A Quote by Oliver Stone
I suppose in our culture - in our lifetime - we've always enjoyed people who tell it straight. We like our presidents, our comedians, and our actors to do that . . . It's funny. You say that people prefer a tasteful formalism - as opposed to an oppressive formalism - but I do feel very strongly that form follows function.
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Most people would say they live with an internal angst that they can't always put their finger on. This is because the Internet has changed our very way of being in this world, compelling us to be perpetually "on" - from our cars to our computers, our tablets to our smartphones, our desks to our living rooms or dining tables, our churches to our libraries to our schools.
Our culture has filled our heads but emptied our hearts, stuffed our wallets but starved our wonder. It has fed our thirst for facts but not for meaning or mystery. It produces "nice" people, not heroes.
We don't even know what our desire is. We ask other people to tell us our desires. We would like our desires to come from our deepest selves, our personal depths - but if it did, it would not be desire. Desire is always for something we feel we lack.
Our music has gotten polluted today. We are straying far from our culture. Other people are trying to grab our culture, but we are very far from our culture.
Recognize that the great majority of us aren't trained actors and entertainers. Usually, it's not our faces, our bodies, our personas or our stage presence that sells our books. It's our stories, our visions and our voices.
The things that inform student culture are created and controlled by the unseen culture, the sociological aspects of our climbing culture, our 'me' generation, our yuppie culture, our SUVs, or, you know, shopping culture, our war culture.
A mind virus is different in that there is no form to it; these are ideas placed in our heads when we are little. We get programmed by well-meaning people like our parents and their parents, our culture, religions and schools. We get conditioned to believe in our limitations and what's not possible.
People need immediate places to refresh, reinvent themselves. Our surroundings built and natural alike, have an immediate and a continuing effect on the way we feel and act, and on our health and intelligence. These places have an impact on our sense of self, our sense of safety, the kind of work we get done, the ways we interact with other people, even our ability to function as citizens in a democracy. In short, the places where we spend our time affect the people we are and can become.
I really feel concerned about young people within our present culture. Our present culture, we have to change. Change is inevitable and I wasn't raised in our present culture but it has great pressure that as a young person I never had. Material pressure, social pressure, visual pressure, how you look, and I just try to appeal to young people to think for themselves, to be their own person, and to ask questions and also be very attentive to our planet and our environment.
No one likes to feel that he or she is being sold some-thing or told to do a thing. We much prefer to feel that we are buying of our own accord or acting on our own ideas. We like to be consulted about our wishes, our wants, our thoughts.
One of our needs in a very complex society, where we encounter more people every day than probably our ancestors encountered over their whole lifetime, is our need to very rapidly evaluate other people. And one of the most potent ways of doing that is through our automobiles. So, a car isn't just a thing. It's a set of symbols and associations that we have to figure out in order to understand how we navigate our social worlds with that car.
We do have, I'm sad to say, a fifth column that is living within our own countries that is utterly opposed to our values, we're going to have to be a lot braver... in standing up for our Judaeo-Christian culture.
We can imagine our bodies being destroyed, our brains ceasing to function, our bones turning to dust, but it is harder - some would say impossible - to imagine the end of our very existence.
Therefore they who say our thoughts are not our own because they resemble the Ancients, may as well say our faces are not our own, because they are like our Fathers: And indeed it is very unreasonable, that people should expect us to be Scholars, and yet be angry to find us so.
Our [people's] very saving is associated with our gratitude. Which follows: if our fall in the garden was ingratitude, then salvation must be intimately related to giving of thanks.
As Aboriginal people we have always retained our resilience, our humour and our cultural integrity - we will always retain our dreams and a vision for the future for our people.
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