A Quote by Pamela Anderson

It's easy to take the shortcut and use animal skins. But I think animal skins look tired. They're not very innovative. They're old-fashioned. And great fashion should be something new.
I fear animals regard man as a creature of their own kind which has in a highly dangerous fashion lost its healthy animal reason - as the mad animal, as the laughing animal, as the weeping animal, as the unhappy animal.
As a designer I like to work with fabrics that don't bleed. That's why I avoid all animal skins.
Man is a thinking animal, a talking animal, a toolmaking animal, a building animal, a political animal, a fantasizing animal. But, in the twilight of a civilization he is chiefly a taxpaying animal.
Depending on the season, between 20 and 30 percent of my collections contain some sort of eco or sustainable element, whether it's a beautiful organic fabric or a natural dye. And obviously I don't use animal skins or fur of any kind.
...catching a glimpse of his rather hippyish form in a mirror, he wonders at this atavism of apparel, is it an inversion of foetal ontogeny, in which the phenotype passes through previous fashion stages? Soon there will be gaiters and gloves...I will probably die, he thinks, clad in animal skins.
CUNNING, n. The faculty that distinguishes a weak animal or person from a strong one. It brings its possessor much mental satisfaction and great material adversity. An Italian proverb says: "The furrier gets the skins of more foxes than asses."
I love diving into different skins, skins that make me feel deep emotions.
'Skins' was like our uni. I'm tight with everyone from 'Skins' because we had that special experience together.
The concept of the characters in animal skins and us satirizing modern technology made it fun. But the voices we cast and the characterization of Fred Flintstone had a lot to do with it.
It's their skins I'm peeling," she said. "The skins of the insipid scribblers, which I graft to the page, creating monsters of meaninglessness.
If you would understand this secret, you must first understand the distinction between training an animal and educating one. Trained animals are relatively easy to turn out. All that is required is a book of instructions, a certain amount of bluff and bluster, something to use for threatening and punishing purposes, and of course the animal. Educating an animal, on the other hand, demands keen intelligence, integrity, imagination, and the gentle touch, mentally, vocally, and physically.
Man is always something worse or something better than an animal; and a mere argument from animal perfection never touches him at all. Thus, in sex no animal is either chivalrous or obscene. And thus no animal invented anything so bad as drunkeness - or so good as drink.
For the Yupik, all life was continuous, animal with human with 'spirit', and recognising that continuum allowed them to undergo transformations that we, locked into our own disappointingly Cartesian skins, find impossible even to imagine.
I think that what one can see from a Darwinian account is how the addition of culture in our species turns us into a very special sort of animal, an animal that can be a moral agent in a way that no other animal can be.
I admit to having worn suede and leather pants myself for a while, but you just never feel clean, and it's degenerate, anyway, to wear animal skins.... So I went back to bluejeans after my degenerate period.
Not only are the philosophies of animal rights and animal welfare separated by irreconcilable differences... the enactment of animal welfare measures actually impedes the achievement of animal rights... Welfare reforms, by their very nature, can only serve to retard the pace at which animal rights goals are achieved.
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