A Quote by Park Chan-wook

When you consider the concept of vampirism, it is inherently part of a Western culture. — © Park Chan-wook
When you consider the concept of vampirism, it is inherently part of a Western culture.
In our traditional culture, people have a very different view towards nature than in Western culture. We consider humans as part of nature. But in the West, they talk about protecting nature. That's a joke because nature doesn't care; it's humans who need to protect themselves.
Our western mind lacking all culture in this respect, has never yet devised a concept, not even a name for "the union of opposites through the middle path", that most fundamental item of inward experience which could respectably be set against the Chinese concept of Tao.
As I have pointed out, it is the Christian tradition that is the most fundamental element in Western culture. It lies at the base not only of Western religion, but also of Western morals and Western social idealism.
The concept of historical necessity is the product of rational thought and arrived in Russia by the Western route. The idea of the noble savage, of an inherently good human nature hampered by bad institutions, of the ideal state, of social justice and so forth - none of these originated or blossomed on the banks of the Volga.
The argument now that the spread of pop culture and consumer goods around the world represents the triumph of Western civilization trivializes Western culture. The essence of Western civilization is the Magna Carta, not the Magna Mac. The fact that non-Westerners may bite into the latter has no implications for their accepting the former.
I would consider myself a casual fan growing up because obviously wrestling was such a huge part of pop culture, and still is. I was a fan as much as it was a part of pop culture.
What 'multiculturalism' boils down to is that you can praise any culture in the world except Western culture - and you cannot blame any culture in the world except Western culture.
Sharing knowledge is not part of Western culture
The reason I wouldn't dare to write a Western is simply because that seems to be so much a part of American culture. Maybe if I want to write a Western enough I should try to overcome that fear, but I'll certainly feel like I'm trespassing. I feel that that is so much a part of American foundation myth, it's part of the myth of America, the American vision of what America is, which people have glorified and then challenged and then vilified.
The great achievement of Western culture since the Enlightenment is to make many of us peer over the wall and grant some respect to people outside it; the great failure of Western Culture is to deny that walls are inevitable or important.
If there is such a thing as being conditioned by climate and geography, and I think there is, it is the West that has conditioned me. It has the forms and lights and colors that I respond to in nature and in art. If there is a western speech, I speak it; if there is a western character or personality, I am some variant of it; if there is a western culture in the small-c , anthropological sense, I have not escaped it. It has to have shaped me. I may even have contributed to it in minor ways, for culture is a pyramid to which each of us brings a stone.
Especially for those of us living in the Western culture, death to a large extent is still a taboo subject. It's considered something dreadful that shouldn't be happening. It's usually denied. The fact of death is not faced. What we don't realize in Western culture is that death has a redemptive dimension.
I think that Sufism fits all over the world. The concept is not anything that fits standard Western ideas - it's always related to culture, to music, to religion. It is a dominant religion in Senegal.
I think angels definitely offer all the imaginative possibilities that vampires do, and I think they've actually been popular in Western culture for longer than vampires have been. I hope they become a part of the culture again in a new way.
As it develops, then, the concept of social space becomes broader. It infiltrates, even invades, the concept of production, becoming part - perhaps the essential part - of its content.
It is Christian culture that has created Western man and the Western way of life.
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