A Quote by Patricia Mauceri
I got the bad press and the blogging and the email threats because people really didn't understand. They thought I was anti-gay. That's not true at all. My spiritual mom has a gay son. Even he was telling his friends "No, that's not true. She's so accepting of me." That doesn't mean I accept his lifestyle. It means I accept him as a human person and as a creation of God and a person of value.
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Growing up in the Bible Belt of Texas, I thought for sure there was no way - if I'm 100 percent true to myself and come out as a gay, African-American person in 2015 - that people are going to be able to accept that and understand it.
I'm really bad with trolls because I have a lot of really intense friends who are not necessarily doing things so legally. If I get trolled, [my friends will send me] an email with the person's Social Security number, phone number, pictures of his family, his business, his spouse. I see this person in his totality, and I feel so bad. I shouldn't have that power.
My straight friends accept I'm gay but they forget that some people don't. Even now, if I go into a party, people don't usually assume I'm gay, so you have to keep coming out. And if you say you've got a film with a gay subject matter, you can sometimes see people's eyes going, 'Oh! OK!'
I think the black man in America wants to be recognized as a human being; and it's almost impossible for one who has enslaved another to bring himself to accept the person who used to pull his plow, who used to be an animal, subhuman, who used to be considered as such by him-it's almost impossible for that person in his right mind to accept that person as his equal.
Given my own experience, I would still prefer it if my son were not gay. I would love him and accept him unconditionally, of course. But I know that even in this day and age, life is still harder for gay people.
To accept Christ is to know the meaning of the words 'as he is, so are we in this world.' We accept his friends as our friends, his enemies as our enemies, his ways as our ways, his rejection as our rejection, his cross as our cross, his life as our life and his future as our future. If this is what we mean when we advise the seeker to accept Christ, we had better explain it to him. He may get into deep spiritual trouble unless we do.
No man could bring himself to reveal his true character, and, above all, his true limitations as a citizen and a Christian, his true meannesses, his true imbecilities, to his friends, or even to his wife. Honest autobiography is therefore a contradiction in terms: the moment a man considers himself, even in petto, he tries to gild and fresco himself. Thus a man's wife, however realistic her view of him, always flatters him in the end, for the worst she sees in him is appreciably better, by the time she sees it, than what is actually there.
I remember telling my mom, 'Mom, I'm gay, but I'm not going to march in a parade or anything.' That's what I was telling my parents and all my friends and everything. I'm gay, but I'm not going to be on a float or something. Cut to five years later, and I was the grand marshal of the gay pride parade.
For a long time I didn't want to accept that I was gay. Better said: I couldn't accept it because I was too afraid. Homosexuals were discriminated against in Puerto Rico back then, sometimes even killed. I had a friend named José, but we called him Linoshka because he was a transvestite. He was stabbed to death in the street at the age of 19 by a homophobe because he had taken part in a gay-pride parade.
It takes a lot of guts to come out to your friends and family. For most gay people, coming out is the most traumatic experience in their life because of the worry about the backlash: 'What's going to happen? Are my parents going to accept me? Are my friends going to accept me? Are my sisters and brothers going to accept me?'
The name, his true name, was weaker and more flawed than he would have liked, and he hated himself for that, but there was also much to admire within it, and the more he thought about it, the more he was able to accept the true nature of his self. He was not the best person in the world, but neither was he the worst.
I think that what happens for many Christians is, they accept their particular faith, they accept it to be true, and they stop examining it. Consequently, because it's already accepted to be true, they don't examine other people's faiths... That, I think, is not healthy for a person of any faith.
Even when a person is frightened by threats into doing something, the threats work only because the person has an instinct of fear. If he has not, or if, though having it, it is under his own control, the threat has no more influence upon him than light has in causing a person to see who has no eyes.
The promise of God is that you are His son. Her offspring. Its likeness. His equal. Ah...here is where you get hung up. You can accept "His son," "offspring," "likeness," but you recoil at being called "His equal." It is too much to accept. Too much bigness, too much wonderment-too much responsibility. For if you are God's equal, that means nothing is being done to you-and all things are created by you. There can be no more victims and no more villains-only outcomes of your thought about a thing.
Words can mean different things to different people. It is important to understand what people mean when they use a certain word. Let's make an example. Take the word gay. Fifty years ago, gay meant exclusively cheerfulness, lighthearted excitement, merry or bright colors. Today this word has a different meaning. You won't call a cheerful person gay because it could be understood as something else.
It does seem to me, though, that there is a difference between the Mormon Church saying, "We don't accept gay people within the Church; we don't accept gay marriage within the Church; we don't accept people who act on their homosexual desires within the Church;" and trying to interfere with what happens outside of the Church. That seemed to me to be an abomination.
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