A Quote by Paul Feig
God does things that fly completely in the face of what we've all been taught that He is supposed to do and every time He does this, we all just say, 'Oh, well, I guess there must be some good reason why He did that.
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God does things that fly completely in the face of what we've all been taught that He is supposed to do and every time He does this, we all just say, 'Oh, well, I guess there must be some good reason why He did that.'
But why, some say, the moon? Why choose this as our goal? And they may well ask; why climb the highest mountain? Why, 35 years ago, fly the Atlantic? Why does Rice play Texas?
We must see the face of the Lord .... There are things that God says to me that I know must take place. It doesn't matter what people say. I have been face to face with some of the most trying moments of men's lives when it meant so much to me if I kept the vision, and if I held fast to that which God had said. A man must be in an immovable condition. The voice of God must mean to him more than what he sees, feels, or what people say.
God does not care what good you did, but why you did it. He does not grade the fruit but probes the core and tests the root.
Does God have a reason for wanting us to be charitable, to take care of those who can't take care of themselves? Either God does or God doesn't, it's just logic. If God has a reason then there is a reason independent of God and whatever God's reason is we should figure it out for ourselves. There is a reason and God doesn't really ground morality at all. God wants us to give charity because it's the right thing to do.
What does God mean to me? I guess I was made the way I am for some reason, and I've been able to find the talent I have, and I've been able to use it, so I'm grateful for that. I believe in God; [but] I'm not saying I'm highly religious.
When [the saints] perform actions to God, then the soul says: 'Oh! that I could do what pleases God!' When they come to suffer any cross: 'Oh, that what God does might please me!' I labour to do what pleases God, and I labour that what God does shall please me: here is a Christian indeed, who shall endeavour both these. It is but one side of a Christian to endeavour to do what pleases God; you must as well endeavour to be pleased with what God does, and so you will come to be a complete Christian when you can do both, and that is the first thing in the excellence of this grace of contentment.
Did God really say that I couldn't tell my friends what so and so did yesterday? Does that really count as gossip? No, it's just venting, and venting is healthy right? Wrong! We are supposed to think about the things that are praiseworthy, not gossip worthy.
A man follows the path laid out for him. He does his duty to God and his King. He does what he must do, not what pleases him. God's truth, boy, what kind of world would this be if every man did what pleased him alone? Who would plough the fields and reap the harvest, if every man had the right to say, 'I don't want to do that.' In this world there is a place for every man, but every man must know his place.
Every form has its own meaning. Every man creates his meaning and form and goal. Why is it so important - what others have done? Why does it become sacred by the mere fact of not being your own? Why is anyone and everyone right - so long as it's not yourself? Why does the number of those others take the place of truth? Why is truth made a mere matter of arithmetic - and only of addition at that? Why is everything twisted out of all sense to fit everything else? There must be some reason. I don't know. I've never known it. I'd like to understand.
I've been single forever, and, oh God, I love every minute of it. I don't wish to sound offensive, and it always does when women say that, doesn't it?
I think a good painting or a good work of art does many things it wants, I mean, maybe 15 or 20 or 100. One of the things a painting does is to make the room look better. It improves the wall that it's on. Which is much harder than it looks. And that's a good thing. And if one engages with a painting on that level, that's fine, that's great. After some time, familiarity, the other things that a painting does, the other layers, they just start to make themselves felt.
I realized that the way I approached architecture was with a somewhat fashion brain. That didn't get me very good marks in school, because everyone thought fashion was lightweight. In architecture they say, "Well, why is the door pink? Where does it go? What does the pink mean? What does it symbolize? All the other doors are beige, why is that one pink?" I was like, "Well, it's pink because it's pretty."
How shall I sum up my life? I think I've been particularly lucky. Does that have something to do with faith also? I know my mother always used to say, 'Good things aren't supposed to just fall in your lap. God is very generous, but he expects you to do your part first.' So you have to make that effort. But at the end of a bad time or a huge effort, I've always had - how shall I say it? - the prize at the end. My whole life shows that.
It makes you feel good when a movie works. Usually when I see an old movie I've made, I say to myself, 'Oh God, why did I do this?' and 'Why didn't I change that?' and things like that.
The pluralist society must be pragmatic. It does not say that 'God is dead.' It does not say that 'God is alive.' It says if we are to answer the question of how we can live together then we must remain agnostic on all such matters - at least so far as our civic association is structured.
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