A Quote by Paul W. S. Anderson
I was the first generation of filmmakers where videogames were a serious part of my life. I regard them as just as valid as books or plays in terms of an intellectual property.
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There are a lot of people of my generation in New Zealand literature, young writers on their first or second books, that I'm just really excited about. There seems to be a big gap between the generation above and us; it seems to be quite radically different in terms of form and approach.
I really dread serious people. Especially serious, dogmatic people. I regard them as sort of what Reich called the emotional plague. I regard them as very dangerous.
Let us regard the forests as an inheritance, given to us by nature, not to be despoiled or devastated, but to be wisely used, reverently honoured and carefully maintained. Let us regard the forests as a gift, entrusted to any of us only for transient care, to be surrendered to posterity as an unimpaired property, increased in riches and augmented in blessings, to pass as a sacred patrimony from generation to generation.
I haven't always been the kind of man who plays videogames. I used to be the kind of boy who played videogames.
The current publishing scene is extremely good for the big, popular books. They sell them brilliantly, market them and all that. It is not good for the little books. And really valuable books have been allowed to go out of print. In the old days, the publishers knew that these difficult books, the books that appeal only to a minority, were very productive in the long run. Because they're probably the books that will be read in the next generation.
There's the generation that made the rules, the generation that codified them. The generation that broke them - that's mine. The generation that laughed at them - that's Tarantino's. And now there's a generation that doesn't know that there were any.
I think a part of the reason that those early plays were short was that I just kept having these ideas, and I'd just go off and write them. I wasn't trying to write one-act plays - it's just how the ideas would be expressed. Every condition I was in seemed like it could be a play.
'Hunger' definitely changed my life, in terms of being recognized by filmmakers, since that was very much a filmmakers' film.
We believe in cures; we're a quick-fix country, and we drive forward, and we eat up what we have extremely fast in terms of natural resources and also ideas and intellectual property. We're kind of wilfully stupid a lot of the time, anti-intellectual.
There are people out there who don't see value in intellectual property, and so they're always going to have a problem if there are lawsuits involving intellectual property.
With the Holocaust - I wonder if a lot of Jewish writers of my generation have felt this way - it feels really intimidating to approach it. I feel like so many writers who have either lived through it firsthand or were part of that generation where they were closer to the people who were in it have written so beautifully about it, so there's no lack of great books about it
But the proclamation, as law, either is valid, or is not valid. If it is not valid, it needs no retraction. If it is valid, it can not be retracted, any more than the dead can be brought to life.
Every generation likes to think that children don't read as much as they used to when they were young! You listen to some adults saying they were going around reading 'Ulysses' when they were seven or eight! I think children are voracious readers if you give them the right books and if you make those books accessible to them.
It took a generation of filmmakers who loved and were raised on comic books to make movies that you actually cared about and felt something for. I think that's absolutely the same with what's going on with videogame movies.
My first four books were not published because nobody wanted them. They were adult books, not kids' books.
I understood when I was just a child that without water, everything dies. I didn't understand until much later that no one "owns" water. It might rise on your property, but it just passes through. You can use it, and abuse it, but it is not yours to own. It is part of the global commons, not "property" but part of our life support system.
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