A Quote by Peg O'Connor

The acknowledgment of powerlessness does empower. We humans are powerless over a whole host of factors and conditions in the world, and mostly we're not bothered by these.
If, however, one factor is too successful, it will continue to be the winning factor regardless of the variation in the other factors over the range of variation in the conditions, and therefore will stifle the development of other advantageous factors until the conditions change sufficiently that it no longer is the winning factor. At this point, the whole population is ill prepared for the change, and may well perish entirely if the winning factor accidentally becomes the matching factor for a disease or a predator.
To be a minister means above all to become powerless, or in more precise terms, to speak with our powerlessness to the condition of powerlessness which is so keenly felt but so seldom expressed by the people of our age.
A seed depends on a whole host of factors to grow - from the fertility of the soil to the right mix of rain and sun to not being eaten by a passing bird. The same goes for an idea. For an idea to really take hold, other factors come into play, from timing to the emerging technology that makes it possible.
Of the thousands of ways that humans differ from one another, turns out there's this one cluster of traits called conscientiousness that predict a whole host of positive life outcomes, such as longevity over our health, life satisfaction.
Governments are composed of human beings, and all of the frailties that humans possess are absorbed into these governments and become active within these governments. Hatred, anger, jealousy, fear, greed, distrust and the whole host of afflictions that humans must bear, lurk just beneath the surface of civility displayed by 'government.'
Of course climate changes. Many changes are due to factors over which humans have no control, such as winds, ocean currents, and sun activity. But the liberals want us to believe that climate change is also caused by gases expelled when humans burn so-called fossil fuels.
It seems that, after nineteen centuries of extraordinary glorification, the small Host for which so many cathedrals have sprung up, the small Host that has rested in millions of breasts and that has found a tabernacle and worshippers even in the desert - it seems that the triumphant Host of Lourdes and the Eucharistic Congresses of Chicago and Carthage remains as unknown, as secret as when it appeared for the first time in a room in Jerusalem. Light is in the world as in the days of St. John the Baptist, and the world does not know it
We've weakened America's place in the world. It's been a combination of factors, but mostly a lack of leadership.
A child who's been injured by a parent waits her whole life for some acknowledgment of the wrong that's been done, some validation from him that her pain is real, that he's sorry and will make amends. The child will wait forever, unable to move forward, unable to forgive, without someone to acknowledge the past. In that powerlessness comes a terrible rage.
Ultimately, love is only possible for humans insofar as they can achieve some comprehension of their place and their duties and their values and their significance within the whole of life, of society, of spirituality, of history, of nature. In all merely partial or fragmentary perspectives, there necessarily remain undigested irrational factors, surds that one is merely tolerating and not truly respecting as essential and integral to the whole of what we are.
When we work all over the planet, it's mostly poor and black and brown and young people, because that's mostly what the world [environmentalism] is.
If the guests want to wrest the check away from the host, because the host is also the guest of honor, then the guest who volunteers has to cover the whole thing. A guest can't volunteer -all- of the guests to pay for the host/honoree.
Confusion conditions activity, which conditions consciousness, which conditions embodied personality, which conditions sensory experiences, which conditions impact, which conditions mood, which conditions craving, which conditions clinging, which conditions becoming, which conditions birth, which conditions aging and death.
We've weakened America's place in the world. It's been a combination of factors, but mostly it's been a lack of leadership.
We mostly feel fearful because we feel powerless. We feel powerless, I contend, because of a style of thinking that splits information in two poles that makes us lose all the operative information we need to solve the problem.
My attitude to peace is rather based on the Burmese definition of peace - it really means removing all the negative factors that destroy peace in this world. So peace does not mean just putting an end to violence or to war, but to all other factors that threaten peace, such as discrimination, such as inequality, poverty.
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