A Quote by Peg O'Connor
The world we all share is the same in important respects. But in some deep ways, the lived world and its meanings are radically different.
Related Quotes
My job as an artist, as I see it, is to understand and in some cases to take on various ways of thinking about people and the world that are different from my own, sometimes radically different.
The people of the world, all of them, whether it is the different race or the different language or the different lifestyle, tend to only think about what we cannot share. But our brains are all the same. We are the same people. With everyone’s strength, we can all share the same feelings. That much is obvious. But it won’t come easily.
The two sides that fought in World War I lived in the same century but in different places. The same is true for World War II. In World War III, both sides are almost everywhere, but they live in different centuries.
Well, let's assume the world is linear. If we required a certain amount of troops per 25,000 population in the Balkans, if the world is not radically different, something of the same extent is going to be needed in Iraq.
Wars always evolve over time, don't they? Iraq/Afghanistan is different than Vietnam, and Vietnam was different than Korea, and Korea was different than World War One, and so on. Some things remain the same, of course - one side fighting another over ideology or a patch of ground - but there are some aspects of combat life which differ radically than their predecessors.
On some kind of unspoken, deep, deep level, I think we [with Ryan Murphy] have an aesthetic that we both understand or connect to. It's not that we see the world in the same way because we have very different points of view, but we're both visual stylists.
People think in narrow, constrained, constipated ways about the world. They can't imagine that the world could be different. Not like the dreamers who actually see a different world, a better world.
Learning what it is to be among other human beings includes learning that they can be different from us as well as similar. We imagine what it would be like to experience the world differently from their locations, nor our own. We might still use analogies to understand others, but analogies point to similarities that co-exist with differences. Similar in some respects is consistent with different in other respects.
To go from Jon Favreau for Iron Man 1 and 2 to Kenneth Branagh for Thor and the very different world of Thor, it's about how to adapt to Coulson in a different setting and a different world while, at the same time, still have him be a part of the same world.
I think that the scienti?c way of looking at the world, and the humanistic way of looking at the world are complementary. There are important differences which should be preserved, and in trying to do away with those differences we would lose something the same way as if we tried to make all religions one religion or all races one race. There is a cultural diversity that's very valuable, and it's valuable to have different ways of looking at the world.
LESBIANS are women who prefer their own ways to male ways.LESBIANS prefer the convoluting halls of sensuality to direct goal-pursuing mores. LESBIANS have made a small world deep within and separated from the world.What has usually been called the world is the male world.
The practice of translation rests on two presuppositions. The first is that we are all different: we speak different tongues, and see the world in ways that are deeply influenced by the particular features of the tongue that we speak. The second is that we are all the same - that we can share the same broad and narrow kinds of feelings, information, understandings, and so forth. Without both of these suppositions, translation could not exist. Nor could anything we would like to call social life. Translation is another name for the human condition.
There are several different meanings of the words "religion" and "spirituality," all of which are important. The whole point about an integral or comprehensive approach is that it must find a way to believably include all of those important meanings in a coherent whole.
Characteristically, however, the overthrow of the dictator simply means that there will be another dictator. ... the policies they follow will probably not be radically different. If we look around the world, we quickly realize that these policies will not be radically different from those that would be followed by a democracy either.
Things are different in the fantasy world
Towels are different in the fantasy world
Shows are different in the fantasy world
Dancing's different in the fantasy world
Unicorns No, they're the same
Everything's different in the fantasy world
We are persons whose bodies can be objectively studied according to the impersonal laws of physics but whose minds are subjectively experienced in ways science has not yet been able to fathom. In short, by radically seperating science from religion, we are not merely segregating two human institutions; we are fragmenting ourselves as individuals and as a society in ways that lead to deep, unresolved conflicts in terms of our view of the world, our values, and our way of life.
