A Quote by Per G. Malm

To find rest unto our souls includes peace of mind and heart, which is the result of learning and following the doctrine of Christ. — © Per G. Malm
To find rest unto our souls includes peace of mind and heart, which is the result of learning and following the doctrine of Christ.
I testify of our Savior, Jesus Christ, whose teachings and example we seek to follow. He invites all of us who are heavy laden to come unto Him, to learn of Him, to follow Him, and thus to find rest to our souls.
You must not allow yourselves to become discouraged. Missionary work brings joy, optimism, and happiness. Don't give Satan an opportunity to discourage you. Here again, work is the answer. The Lord has given us a key by which we can overcome discouragement: "Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart; and ye shall find rest unto your souls. For my yoke is easy and my burden is light."
The proverb has it that Hunger is the best cook. The Law makes afflicted consciences hungry for Christ. Christ tastes good to them. Hungry hearts appreciate Christ. Thirsty souls are what Christ wants. He invites them: Come unto me, all ye that labour and are heavy laden, and I will give you rest. Christ's benefits are so precious that He will dispense them only to those who need them and really desire them.
The word of God is that unto our souls, which our soul is unto our body.
Meekness is calm confidence, settled assurance, and rest of the soul. It is the tranquil stillness of a soul that is at rest in Christ. It is the place of peace. Meekness springs from a heart of humility, radiating the fragrance of Christ.
In the most difficult circumstances of life, there is often only one source of peace. The Prince of Peace, Jesus Christ, extends His grace with the invitation, 'Come unto me, all ye that labour and are heavy laden, and I will give you rest' (Matthew 11:28).
Christ is already in that place of peace, which is all in all. He is on the right hand of God. He is hidden in the brightness of the radiance which issues from the everlasting throne. He is in the very abyss of peace, where there is no voice of tumult or distress, but a deep stillness--stillness, that greatest and most awful of all goods which we can fancy; that most perfect of joys, the utter profound, ineffable tranquillity of the Divine Essence. He has entered into His rest. That is our home; here we are on a pilgrimage, and Christ calls us to His many mansions which He has prepared.
As we attend the temple, there can come to us a dimension of spirituality and a feeling of peace which will transcend any other feeling which could come into the human heart. We will grasp the true meaning of the words of the Savior when He said: “Peace I leave with you, my peace I give unto you. … Let not your heart be troubled, neither let it be afraid.”
Peace is the first thing the angels sang. Peace is the mark of the children of God. Peace is the nurse of love. Peace is the mother of unity. Peace is the rest of the blessed souls. Peace is the dwelling place of eternity.
According to which principle or hypothesis all the objections against the universality of Christ's death are easily solved; neither is it needful to recur to the ministry of angels, and those other miraculous means which they say God useth to manifest the doctrine and history of Christ's passion unto such, who, living in the places of the world where the outward preaching of the Gospel is unknown, have well improved the first and common grace.
The doctrine of the Trinity which was established in the church by the council of Nice, A. D. 325. This doctrine destroys the personality of God, and his Son Jesus Christ our Lord.
Many there are who, not comprehending, not being affected with, that divine, spiritual description of the person of Christ which is given us by the Holy Ghost in the Scripture, do feign unto themselves false representations of him by images and pictures, so as to excite carnal and corrupt affections in their minds. By the help of their outward senses, they reflect on their imaginations the shape of a human body, cast into postures and circumstances dolorous or triumphant; and so, by the working of their fancy, raise a commotion of mind in themselves, which they suppose to be love unto Christ.
It is through the healing Atonement of Jesus Christ that we may have the strength to stand tall and strong and to have our souls be filled—with light, understanding, joy, and love. His invitation is extended to “all to come unto him and partake of his goodness; and he denieth none that come unto him.
From time immemorial men have quenched their thirst with water without knowing anything about its chemical constituents. In like manner we do not need to be instructed in all the mysteries of doctrine, but we do need to receive the Living Water which Jesus Christ will give us and which alone can satisfy our souls.
A Christian is: a mind through which Christ thinks, a heart through which Christ loves, a voice through which Christ speaks, and a hand through which Christ helps.
The peace you seek is there, it's there between all the traffic in your mind, stop and rest for peace will find you if you let it.
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