A Quote by Peter Birks

Loyalty cannot be too liberally insisted upon. Altruism in nature remains an exception. It poses a puzzle, being in prima facie conflict with the survival of the fittest and most selfish.
Nature abhors a hero. For one thing, he violates the law of conservation of energy. For another, how can it be the survival of the fittest when the fittest keeps putting himself in situations where he is most likely to be creamed?
The survival of the fittest is the ageless law of nature, but the fittest are rarely the strong. The fittest are those endowed with the qualifications for adaptation, the ability to accept the inevitable and conform to the unavoidable, to harmonize with existing or changing conditions.
It cannot but happen?that those will survive whose functions happen to be most nearly in equilibrium with the modified aggregate of external forces? This survival of the fittest implies multiplication of the fittest.
According to the law of nature, wherever there is an awakening of a new and stronger life, there it tries to conquer and take the place of the old and the decaying. Nature favours the dying out of the unfit and the survival of the fittest. The final result of such conflict between the priestly and the other classes has been mentioned already.
Whether the are splashed with gold or white, striped with chartreuse or cream, or margined in light tones, they are nature's weaklings, and nature is still a matter of survival of the fittest. The survival of variegated plants depends on human intervention.
If you put on the military uniform, you're a prima facie hero. Generals are the epitome of that. They're the ones who have been most successful at the soldier's trade.
If the tradition which claims that war may be justified does not also admit that it could be unjustified, the affirmation is not morally serious. A Christian who prepares the case for a justified war without being equally prepared for hte negative case has not soberly weighted the prima facie presumption that any violence is wrong until the case for an exception has been made.
The law is the survival of the fittest.... The law is not the survival of the 'better' or the 'stronger,' if we give to those words any thing like their ordinary meanings. It is the survival of those which are constitutionally fittest to thrive under the conditions in which they are placed; and very often that which, humanly speaking, is inferiority, causes the survival.
A careless and blasphemous use of the name of the Divine Being is not only sinful, but it is also prima facie evidence of vulgar associations.
The conflict of theories, leading, as it eventually must, to the survival of the fittest, is advantageous.
People who criticize The Selfish Gene like that often haven't read it. The selfish gene accounts for altruism toward kin and individuals who might be in a position to reciprocate your altruism.
You seem cynical because you're always talking about that selfish behavior that's dressed up as altruism. It doesn't mean there isn't altruism. It just means that it's harder to make jokes about altruism.
Carnegie believed in the survival of the fittest. He believed in Social Darwinism. He believed that you had to give an opportunity to the fittest, who were going to survive, to the fittest to rise themselves as high as they could.
A drunkard in the gutter is just where he ought to be...The law of survival of the fittest was not made by man, and it cannot be abrogated by man. We can only, by interfering with it, produce the survival of the unfittest.
The fine tuning of the universe provides prima facie evidence of deistic design.
There's no such things as survival of the fittest. Survival of the most adequate, maybe. It doesn't matter whether a solution's optimal. All that matters is whether it beats the alternative.
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