A Quote by Pia Wurtzbach
I've always seen our faith as an instrument to embrace our fundamental equality, before God and before our laws, and not as a license to discriminate.
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We must recognize the full human equality of all our people - before God, before the law, and in the councils of government. We must do this not because it is economically advantageous - although it is; not because the laws of God and man command it - although they do command it; not because people in other lands wish it so. We must do it for the single and fundamental reason that it is the right thing to do.
The gift of faith is a priceless spiritual endowment... Our faith is centered in God our Father, and Jesus Christ, our Savior and Redeemer. It is bolstered by our knowledge that the fullness of the gospel has been restored to the earth; that the Book of Mormon is the word of God; and that prophets and apostles today hold the keys of the priesthood. We treasure our faith, work to strengthen our faith, pray for increased faith, and do all within our power to protect and defend our faith.
It was the hard work of our people, the freedom they enjoyed and their faith in God that built this country and made it the envy of the world. In all of our great cities and towns evidence of the faith of our people is found: houses of worship of every denomination are among the oldest structures. While never willing to bow to a tyrant, our forefathers were always willing to get to their knees before God. When catastrophe threatened, they turned to God for deliverance. When the harvest was bountiful the first thought was thanksgiving to God.
Imagine how differently American business would function were our faith in the power of goodness to replace our faith in the power of money. Huge industries would no longer make billions of dollars on activities that diminish the well-being and safety of our children, our health, and our environment, on the pretext that it's "just business." To put money before goodness is idolatry, and the laws of the universe ensure that in the end all idols will fall.
Conservation of our resources is the fundamental question before this nation, and that our first and greatest task is to set our house in order and begin to live within our means.
I believe that our democratic values are also born out of our Jewish faith, a 'love for the stranger,' and equality before the law - these are not foreign values: this is Judaism.
It matters not whether these weapons of ours are humane: if they gain us our freedom, they are justified before our conscience and before our God.
In this choice of inheritance we have given to our frame of polity the image of a relation in blood; binding up the constitution of our country with our dearest domestic ties; adopting our fundamental laws into the bosom of our family affections; keeping inseparable and cherishing with the warmth of all their combined and mutually reflected charities, our state, our hearths, our sepulchres, and our altars.
Without our faith, we wouldn't have been able to succeed. On many occasions, before we'd go out on a sit-in, before we went on the freedom ride, before we marched from Selma to Montgomery, we would sing a song or say a prayer. Without our faith, without the spirit and spiritual bearings and underpinning, we would not have been so successful.
The liberty to make our laws does not give us the freedom nor the license to break our laws!
May therefore God give us the strength to continue to do our duty and with this prayer we bow in homage before our dead heroes, before those whom they have left behind in bereavement, and before all the other victims of this war.
God our Lord would have us look to the Giver and love Him more than His gift, keeping Him always before our eyes, in our hearts, and in our thoughts.
Creation discloses a power that baffles our minds and beggars our speech. We are enamored and enchanted by God's power. We stutter and stammer about God's holiness. We tremble before God's majesty... and yet, we grow squeamish and skittish before God's love.
Honesty before God requires the most fundamental risk of faith we can take: the risk that God is good, that God does love us unconditionally. It is in taking this risk that we rediscover our dignity. To bring the truth of ourselves, just as we are, to God, just as God is, is the most dignified thing we can do in this life.
We acknowledge no righteousness but what the obedience and satisfaction of Christ yields us. His blood, not our faith; his satisfaction, not our believing it, is the matter of our justification before God.
Religion is not to go to God by forsaking the world but to find Him in it. Our faith is to believe in our essential oneness with Him. "God is in us and we in Him" must be made the most fundamental faith of all religions.
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