A Quote by Pope Gregory I

If the intention is unclean, the deed that follows from it will also be evil, even if it seems good. — © Pope Gregory I
If the intention is unclean, the deed that follows from it will also be evil, even if it seems good.

Quote Author

An evil deed, like fresh milk, does not go bad suddenly. Smouldering, like fire covered by ashes, the evil deed follows the fool.
In the story of the Creation we read: ". . . And behold, it was very good." But, in the passage where Moses reproves Israel, the verse says: "See, I have set before thee this day life and good, and death and evil." Where did the evil come from? Evil too is good. It is the lowest rung of perfect goodness. If you do good deeds, even evil will become good; but if you sin, evil will really become evil.
This is a world of good and evil. Wherever there is good, evil follows, but beyond and behind all these manifestations, all these contradictions, the Vedanta finds out that Unity. It says, "Give up what is evil and give up what is good." What remains then? Behind good and evil stands something which is yours, the real you, beyond every evil, and beyond every good too, and it is that which is manifesting itself as good and bad. Know that first, and then and then alone you will be a true optimist, and not before; for then you will be able to control everything.
Even a good man sees evil days, as long as his good deed has not ripened; but when his good deed has ripened, then does the good man see happy days.
Whatever our creed, we feel that no good deed can by any possibility go unrewarded, no evil deed unpunished.
Give a good deed the credit of a good motive; and give an evil deed the benefit of the doubt.
Perhaps a great deed is belittled by an intention. And perhaps a small deed, by sincere intention, is made great
As one whose husband and mother-in-law have died the victims of murder and assassination, I stand firmly and unequivocally opposed to the death penalty for those convicted of capital offenses... An evil deed is not redeemed by an evil deed of retaliation.
One should see the world, and see himself as a scale with an equal balance of good and evil. When he does one good deed the scale is tipped to the good - he and the world is saved. When he does one evil deed the scale is tipped to the bad - he and the world is destroyed.
For neither good nor evil can last for ever; and so it follows that as evil has lasted a long time, good must now be close at hand.
It is impossible for good or evil to last forever; and hence it follows that the evil having lasted so long, the good must be now nigh at hand.
Every man should view himself as equally balanced: half good and half evil. Likewise, he should see the entire world as half good and half evil.... With a single good deed he will tip the scales for himself, and for the entire world, to the side of good.
An evil deed is better left undone, for a man repents of it afterwards; a good deed is better done, for having done it, one does not repent.
Happiness follows sorrow, sorrow follows happiness, but when one no longer discriminates happiness and sorrow, a good deal and a bad deed, one is able to realize freedom.
Tell me,' asked Stas, 'what is a wicked deed?' 'If anyone takes away Kali's cow,' he answered after a brief reflection, 'that then is a wicked deed.' 'Excellent!' exclaimed Stas, 'and what is a good one?' This time the answer came without any reflection: 'If Kali takes away the cow of somebody else, that is a good deed.' Stas was too young to perceive that similar views of evil and good deeds were enunciated in Europe not only by politicians but by whole nations.
The most important thing, to me is the intention of where things come from, like, why did you use it? What were the intentions of what you did? And if the intention is good, the intention is pure, then everything will turn out good.
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