A Quote by Pope Gregory I
If the work of God could be comprehended by reason, it would no longer be wonderful, and faith would have no merit if reason provided proof.
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People think of faith as being something that you don't really believe, a device in helping you believe simply it. Of course that is quite wrong. As Pascal says, faith is a gift of God. It is different from the proof of it. It is the kind of faith God himself places in the heart, of which the proof is often the instrument... He says of it, too, that it is the heart which is aware of God, and not reason. That is what faith is: God perceived by the heart, not be reason.
A prevalent fallacy is the assumption that a proof of an afterlife would also be a proof of the existence of a deity. This is far from being the case. If, as I hold, there is no good reason to believe that a god either created or presides over this world, there is equally no good reason to believe that a god created or presides over the next world, on the unlikely supposition that such a thing exists.
If by any effort of reason I could conceive how God, Who shows so much anger and iniquity, could be merciful and just, there would be no need of faith.
For whatever reason, that dream I had of going to Hollywood never went away. But when I got to LA at just 19 years of age, my faith was the foundation that gave me the confidence that I needed to believe that it would all work out and was a reason for the open and closed doors. Today, my faith is the center of my career.
There is no logical reason to believe in God. There are emotional reasons, certainly, but I cannot have faith that nothing is something simply because it would be reassuring. I can no more believe in God than I can believe an invisible monkey lives in my ass; however, I would believe in both if they could be scientifically proven.
God gave us reason. He gave us the ability to reason and also have faith and I think that reason and faith go together. I don't think that they're opposed. I think we've reached the point where we need to look at modern superstitions and hold them up to the light of reason and accountability.
I didn't believe in Bigfoot.I just thought, "No, that would be impossible. You know, we would have found Bigfoot by now. We would've found some skeletons, we would've found some sort of proof of Bigfoot." So, I didn't believe for a long time, but obviously this is the year we find Bigfoot. And obviously all scientists agree that there's definitely Bigfoot.There's no reason to debate it. It's like debating climate change. There's no reason to debate climate change anymore. There's no reason to debate whether there's Bigfoot. Clearly, the yeti exists.
While reasons are provided by the facts,...rationality...depends instead on our beliefs. [...] [I]f I believe falsely that my hotel is on fire, it may be rational for me to jump into the canal. But I have no reason to jump. I merely think I do. And, if some dangerous treatment would save your life, but you don't know that fact, it would be irrational for you to take this treatment, but that is what you have most reason to do.
We injure mysteries, which are matters of faith, by any attempt at explanation in order to make them matters of reason. Could they be explained, they would cease to be mysteries; and it has been well said that a thing is not necessarily against reason because it happens to be above it.
Does God have a reason for wanting us to be charitable, to take care of those who can't take care of themselves? Either God does or God doesn't, it's just logic. If God has a reason then there is a reason independent of God and whatever God's reason is we should figure it out for ourselves. There is a reason and God doesn't really ground morality at all. God wants us to give charity because it's the right thing to do.
God's favorites, especially God's favorites, are not immune from the bewildering times when God seems silent. Where there is no longer any opportunity for doubt, there is no longer any opportunity for faith either. Faith demands uncertainty, confusion. The Bible includes many proofs of God's concern - some quite spectacular - but no guarantess. A guarantee would, after all, preclude faith.
Everybody dies. There’s nothing you can do about it. Whether or not you eat six almonds a day. Whether or not you believe in God. (Although there’s no question a belief in God would come in handy. It would be great to think there’s a plan, and that everything happens for a reason. I don’t happen to believe that. And every time one of my friends says to me, “Everything happens for a reason,” I would like to smack her.)
Faith and feelings are the warm marrow of evil. Unlike reason, faith and feelings provide no boundary to limit any delusion, any whim. They are virulent poison, giving the numbing illusion of moral sanction to every depravity ever hatched. Faith and feelings are the darkness to reason’s light. Reason is the very substance of truth itself. The glory that is life is wholly embraced through reason. In rejecting it, in rejecting reason, one embraces death.
There are subjects where reason cannot take us far and we have to accept things on faith. Faith then does not contradict reason but transcends it. Faith is a kind of sixth sense which works in cases which are without the purview of reason.
Religion is as necessary to reason as reason is to religion. The one cannot exist without the other. A reasoning being would lose his reason, in attempting to account for the great phenomena of nature, had he not a Supreme Being to refer to; and well has it been said, that if there had been no God, mankind would have been obliged to imagine one.
Sometimes asking God for a reason for something is like asking Him why the sky is blue. There is a complex, scientific reason for it, Claire, but most children, including you, are content with knowing it is blue because it is. If we understood everything about everything, we would have no need for faith.
