A Quote by Pope Gregory I

Whoever wishes to hold the fortress of contemplation must first of all train in the camp of action. — © Pope Gregory I
Whoever wishes to hold the fortress of contemplation must first of all train in the camp of action.
Whoever wishes to go down a long path, must learn that the first lesson is to overcome early disappointments.
I prefer to train alone at SAI camp in Hyderabad. I don't train at national camp at NIS Patiala.
Christian life is not a life divided between times for action and times for contemplation. No. Real social action is a way of contemplation, and real contemplation is the core of social action.
Whoever can endure unmixed delight, whoever can tolerate music and painting and poetry all in one, whoever wishes to be rid of thought and to let the busy anvils of the brain be silent for a time, let him read in the "Faery Queen."
But this is that which will dignify and exalt knowledge: if contemplation and action be more nearly and straitly conjoined and united together than they have been: a conjunction like unto that of the highest planets, Saturn, the planet of rest and contemplation, and Jupiter, the planet of civil society and action.
Whoever wishes peace among peoples must fight statism.
Whoever wishes to keep a secret must hide the fact that he possesses one.
Whoever wishes to become a philosopher must learn not to be frightened by absurdities.
Contemplation is necessary to generate an object, but action must propagate it.
I train great outside of camp but then once camp starts, it's just a constant weight cut.
Contemplation must bring forth right action in order to permit further growth.
There always comes a time when one must choose between contemplation and action. This is called becoming a man.
Whoever wishes to meet Jesus must meet him in places where brothers and sisters of Jesus are hungry, thirsty, naked, unwanted, sick or in prison. Whoever keeps himself distant from these places remains distant from Jesus.
Action should be founded on contemplation, and those of us who act don't put enough time, don't give enough emphasis, to contemplation.
Whoever wishes to attain an English style, familiar but not coarse, and elegant but not ostentatious, must give his days and nights to the volumes of Addison.
When you cannot hold the body still, you cannot hold the brain still. If you do not know the silence of the body, you cannot understand the silence of the mind. Action and silence have to go together. If there is action, there must also be silence. If there is silence, there can be conscious action and not just motion.
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