A Quote by Pope Gregory I

Ignorance is a dangerous and spiritual poison, which all men ought warily to shun. — © Pope Gregory I
Ignorance is a dangerous and spiritual poison, which all men ought warily to shun.
Knowledge has two extremes. The first is the pure natural ignorance in which all men find themselves at birth. The other extreme is that reached by great minds, who, having run through all that men can know, find they know nothing, and come back again to that same natural ignorance from which they set out; this is a learned ignorance which is conscious of itself.
The moth unwitting rushes on the fire, Through ignorance the fish devours the bait, We men know well the foes that lie in wait, Yet cannot shun the meshes of desire.
We ought therefore to suspect that a great mass of information respecting the Bible, and the introduction of it into the world, has been suppressed by the united tyranny of Church and State, for the purpose of keeping people in ignorance, and which ought to be known.
The difference between real material poison and intellectual poison is that most material poison is disgusting to the taste, but intellectual poison, which takes the form of cheap newspapers or bad books, can unfortunately sometimes be attractive.
Ignorance per se is not nearly as dangerous as ignorance of ignorance.
That love of self, which the world advocates, is a thousand times more dangerous than any poison.
Retaliation is counter-poison and poison breeds more poison. The nectar of Love alone can destroy the poison of hate.
The only thing more dangerous than ignorance is the pretense of intelligent ignorance. The former is teachable; the latter is not.
The spiritual journey does not consist of arriving at a new destination where a person gains what he did not have, or becomes what he is not. It consists in the dissipation of one's own ignorance concerning oneself and life, and the gradual growth of that understanding which begins the spiritual awakening. The finding of God is a coming to one?s self.
The real argument against aristocracy is that it always means the rule of the ignorant. For the most dangerous of all forms of ignorance is ignorance of work.
Every wicked man is in ignorance as to what he ought to do, and from what to abstain, and it is because of error such as this that men become unjust and, in a word, wicked.
We are able to find everything in our memory, which is like a dispensary or chemical laboratory in which chance steers our hand sometimes to a soothing drug and sometimes to a dangerous poison.
It is dangerous for a spiritual master to accept almost any aspirant. Although it is an aspect of mercy, it is dangerous. The danger also depends on the spiritual potency of the particular guru. Without sufficient potency, a few offensive or faithless disciples can lead to the guru's fall.
In my country we say that ignorance is the warm bath in which it is comfortable to sit but dangerous to lie down.
We shall not busy ourselves with what men ought to have admired, what they ought to have written, what they ought to have thought, but with what they did think, write, admire.
Ignorance is a poison and knowledge will nourish.
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