A Quote by Pope Innocent I
For who does not know, or does not advert to the fact, that what was given to the Roman Church by Peter, Prince of the Apostles, and is preserved even to this day, is what should be observed by all? Nor should anything be added, or anything unauthorized be introduced, nor should an exemplar be looked for elsewhere.
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It is not reasonable that he who does not shoot should hit the mark, nor that he who does not stand fast at his post should win the day, or that the helpless man should succeed or the coward prosper.
The Holy Apostolic See and the Roman Pontiff have primacy in the entire world. The Roman Pontiff is the Successor of Blessed Peter, the Prince of the Apostles, true Vicar of Christ, Head of the whole Church, Father and Teacher of all Christians.
The Roman Pontiffs have always...held that all those rites should be preserved which deviate neither from accuracy in matters of faith, nor from what is fitting.
The Pope should not flatter himself about his power nor should he rashly glory in his honor and high estate, because the less he is judged by man, the more he is judged by God. Still the less can the Roman Pontiff glory because he can be judged by men, or rather, can be shown to be already judged, if for example he should wither away into heresy; because he who does not believe is already judged, In such a case it should be said of him: 'If salt should lose its savor, it is good for nothing but to be cast out and trampled under foot by men.'
The historian should be fearless and incorruptible; a man of independence, loving frankness and truth; one who, as the poets says, calls a fig a fig and a spade a spade. He should yield to neither hatred nor affection, not should be unsparing and unpitying. He should be neither shy nor deprecating, but an impartial judge, giving each side all it deserves but no more. He should know in his writing no country and no city; he should bow to no authority and acknowledge no king. He should never consider what this or that man will think, but should state the facts as they really occurred.
I don't see the theater as an establishment. The National Theatre has always seemed to me a people's theater. It was never meant to reinforce the values of the government of the day, nor does it, nor should it.
Neither from itself nor from another, nor from both, nor without a cause, does anything whatever, anywhere arise.
It is not strange that that early love of the heart should come back, as it so often does when the dim eye is brightening with its last light. It is not strange that the freshest fountains the heart has ever known in its wastes should bubble up anew when the lifeblood is growing stagnant. It is not strange that a bright memory should come to a dying old man, as the sunshine breaks across the hills at the close of a stormy day; nor that in the light of that ray, the very clouds that made the day dark should grow gloriously beautiful.
As George Bernard Shaw observed: "All great truths begin as blasphemies." Yet I have to say, the idea that there is intelligent life elsewhere in the cosmos does not seem terribly radical to me, nor does the notion that we could be receiving help from outside of our dimension.
Others, again, give us the mere carcass of another man’s thoughts, but deprived of all their life and spirit, and this is to add murder to robbery. I have somewhere seen it observed, that we should make the same use of a book, as a bee does of a flower; she steals sweets from it, but does not injure it; and those sweets she herself improves and concocts into honey. But most plagiarists, like the drone, have neither taste to select, nor industry to acquire, nor skill to improve, but impudently pilfer the honey ready prepared from the hive.
Judges cannot - nor should they try to - align our legal system with the Church's moral teaching whenever the two diverge. They should, however, conform their own behavior to the Church's standard.
That the great majority of those who leave school should have some idea of the kind of evidence required to substantiate given types of belief does not seem unreasonable. Nor is it absurd to expect that they should go forth with a lively interest in the ways in which knowledge is improved and a marked distaste for all conclusions reached in disharmony with the methods of scientific inquiry.
Why should I stay? Nor seed nor fruit have I,
But, sprung at once to beauty's perfect round,
Nor loss nor gain nor change in me is found, -
A life-complete in death-complete to die.
I haven't figured out how to do anything yet besides recording music - I don't even entirely know how to do that. My favorite phrase is "It takes a lot of imagination to have no talent." So it's a struggle because I struggle between thinking about whether or not I'm actually a musician, am I actually an artist. Does it matter what I'm doing? Should I just go and jump off a bridge? Thinking about the social hierarchy and the fact that I'm American, and how I don't identify with being American, nor do I identify with any nationality or my race.
We love being in love, that's the truth on't. If we had not met Joan, we should have met Kate, and adored her. We know our mistresses are no better than many other women, nor no prettier, nor no wiser, nor no wittier. 'Tis not for these reasons we love a woman, or for any special quality or charm I know of; we might as well demand that a lady should be the tallest woman in the world, like the Shropshire giantess, as that she should be a paragon in any other character, before we began to love her.
Nothing comes into existence nor does anything disappear. Nothing is eternal, nor has anything any end. Nothing is identical or differentiated. Nothing moves hither and thither.
