A Quote by Pope Leo XIII
The Church of Christ, therefore, is one and the same forever.
Related Quotes
the Twelve Apostles are the most evident sign of Jesus' will regarding the existence and mission of his Church, the guarantee that between Christ and the Church there is no opposition: despite the sins of the people who make up the Church, they are inseparable. Therefore, a slogan that was popular some years back, 'Jesus yes, Church no,' is totally inconceivable with the intention of Christ. This individualistically chosen Jesus is an imaginary Jesus.
...the only thing that makes the Church endurable is that it is somehow the body of Christ and that on this we are fed. It seems to be a fact that you have to suffer as much from the Church as for it but if you believe in the divinity of Christ, you have to cherish the world at the same time that you struggle to endure it.
Being Christian without the Church doesn't make sense. That's why the great Paul VI, said that the most absurd dichotomy is loving Christ without the Church. To listen to Christ, but not the Church. To be with Christ, but stay at the margins of the Church. It's not possible. It's an absurd dichotomy.
I think a lot of bad things have happened in the name of the church and in the name of Christ. Therefore I shy away from church...
Has God no living church? He has a church, but it is the church militant, not the church triumphant. We are sorry that there are defective members. . . . While the Lord brings into the church those who are truly converted, Satan at the same time brings persons who are not converted into its fellowship. While Christ is sowing the good seed, Satan is sowing the tares. There are two opposing influences continually exerted on the members of the church. One influence is working for the purification of the church, and the other for the corrupting of the people of God.
Church is what you do. Church is who you are. Church is the human outworking of the person of Jesus Christ. Let's not go to Church, let's be the Church.
The Catholic Church... upheld feudalism, then monarchism, warning of growing evils and possible revolutions. In the same manner, and under the same reservations, she now upholds capitalism; but, above all things and forever, she upholds the Catholic Church.
Christ, invisible to the bodily eye, manifests Himself on earth clearly through His Church ... The Church is the Body of Christ both because its parts are united to Christ through His divine mysteries and because through her Christ works in the world.
The Church is that one wherein the true word of God is preached, which Christ left to His Apostles, which the same Church hath always observed, the doctors preached, and Martyrs and confessors witnessed. This is the Church I believe to be true.
Church is the textured context in which we grow up in Christ to maturity. But church is difficult. Sooner or later, though, if we are serious about growing up in Christ, we have to deal with church. I say sooner.
The Head and the body are Christ wholly and entirely. The Head is the only begotten Son of God, the body is His Church; the bridegroom and the bride, two in one flesh. All who dissent from the Scriptures concerning Christ, although they may be found in all places in which the Church is found, are not in the Church; and again all those who agree with the Scriptures concerning the Head, and do not communicate in the unity of the Church, are not in the Church.
I believe that marriage is a representation of Christ and the church and when Christ and the church are unified, they are the strongest and most attractive to those that don't know Jesus.
Like every man who appears at an epoch which is historical and rendered famous by his works, Jesus Christ has a history, a history which the church and the world possess, and which, surrounded by countless memorials, has at least the same authenticity as any other history formed in the same countries, amidst the same peoples and in the same times. As, then, if I would study the lives of Brutus and Cassius, I should calmly open Plutarch, I open the Gospel to study Jesus Christ, and I do so with the same composure.
All Church power is, therefore, properly ministerial and administrative. Everything is to be done in the name of Christ, and in accordance with his directions.
I sense that the moment has come to commit all of the Church's energies to a new evangelization... No believer in Christ, no institution of the Church can avoid this supreme duty: to proclaim Christ to all peoples.
As husbands, I think one reason we have some trouble with Paul's command to love our wives "as Christ loved the church," is that we don't really fully know how Christ loves the church.
