A Quote by Pope Pius XII

The more pure and chaste is a soul, the more it hungers for this Bread [Jesus in the Eucharist], from which it derives strength to resist all temptations to sins of impurity, and by which it is more intimately united with the Divine Spouse; 'He who eats My Flesh and drinks My Blood, abides in Me and I in him'
Our Lord Christ Himself strikes down our enemies through us, or in company with us. For he who eats Christ's flesh and drinks His blood abides with Christ and He in him. Therefore, when we overcome the enemies, it is the blood of Christ which overcomes, as it is written in Revelation: 'and they overcame him by the blood of the Lamb'
But look at the men who have those perverted notions about the grace of Jesus Christ which has come down to us, and see how contrary to the mind of God they are. . . . They even abstain from the Eucharist and from the public prayers, because they will not admit that the Eucharist is the self-same body of our Savior Jesus Christ which flesh suffered for our sins, and which the Father of His goodness raised up again.
For 2,000 years, the Church has been the cradle in which Mary places Jesus and entrusts Him to the adoration and contemplation of all peoples. May the humility of the Bride cause to shine forth still more brightly the glory and power of the Eucharist, which she celebrates and treasures in her heart. In the sign of the consecrated Bread and Wine, Christ Jesus risen and glorified, the light of the nations, reveals the enduring reality of His Incarnation. He remains living and real in our midst in order to nourish the faithful with His Body and Blood.
I think that at the supper I neither receive flesh nor blood, but bread and wine; which bread when it is broken, and the wine when it is drunken, put me in remembrance how that for my sins the body of Christ was broken, and his blood shed on the cross.
Who is Jesus to me? Jesus is the Word made Flesh. Jesus is the Bread of Life. Jesus is the Victim offered for our sins on the cross. Jesus is the sacrifice offered at holy Mass for the sins of the world and for mine. Jesus is the Word - to be spoken. Jesus is the Truth - to be told. Jesus is the Way - to be walked. Jesus is the Light - to be lit. Jesus is the Life - to be lived. Jesus is the Love - to be loved
Mary lived in the divine Eucharist, the center of her love. All her thoughts, words, and actions sprang from It like the rays from the sun. The Eucharist was the oracle which she consulted, the grace which she followed. But Jesus Christ in His Sacrament lives the same life of love which consumed Him in His mortal days. In His sacramental state He continues to adore His Father by His depthless self-abasement. He is still the Mediator and Interceder with divine goodness for the salvation of men
Not as common bread or as common drink do we receive these.....We have been taught that the food that has been Eucharistized by the word of prayer, that food which by assimilation nourishes our flesh and blood, is the flesh and blood of the incarnate Jesus.
It is most heartening to learn that young men and women, in their late teens and twenties, are increasingly attracted to meditative prayer in the Presence of Jesus in the Blessed Sacrament. May all the faithful find in the Eucharist their source of strength and courage to imitate our Lady, totally open to his will in their daily lives. It is my hope that this devotion to Jesus in the Eucharist will spread to more and more parishes and dioceses across our nation.
The only initiation which I advocate and which I look for with all the ardor of my Soul, is that by which we are able to enter into the Heart of God within us, and there make an Indissoluble Marriage, which makes us the Friend and Spouse of the Repairer … there is no other way to arrive at this Holy Initiation than for us to delve more and more into the depth of our Soul and to not let go of the prize until we have succeeded in liberating its lively and vivifying origin.
The Eucharist began at Bethlehem in Mary's arms. It was she who brought to humanity the Bread for which it was famishing, and which alone can nourish it. She it was who took care of that Bread for us. It was she who nourished the Lamb whose life-giving Flesh we feed upon
A few more years shall roll, A few more seasons come; And we shall be with those that rest, Asleep within the tomb. A few more storms shall beat On this wild rocky shore; And we shall be where tempests cease, And surges swell no more. A few more struggles here, A few more partings o'er, A few more toils, a few more tears, And we shall weep no more. Then, O my Lord, prepare My soul for that blest day; Oh, wash me in Thy precious blood, And take my sins away.
I have no taste for corruptible food nor for the pleasures of this life. I desire the Bread of God, which is the Flesh of Jesus Christ, who was of the seed of David, and for drink I desire His Blood, which is love incorruptible.
I no longer take pleasure in perishable food or in the delights of this world. I want only God's bread, which is the Flesh of Jesus Christ, formed of the seed of David, and for drink I crave His Blood which is love that cannot perish.
Your Nafs is just like a suckling child. If you do not take the pains to wean him, he will yearn for his mother's breast even when he's grown up. Therefore you should not try to satisfy your lust by indulging in sins. This will only increase the desire for more sins. The same is the case with the disease of gluttony. The more a person eats, the more his hunger increases.
Name me any liquid — except our own blood — that flows more intimately and incessantly through the labyrinth of symbols we have conceived to mark our status as human beings, from the rudest peasant festival to the mystery of the Eucharist.
"Out, damned spot!" That is the true cry of human nature. That stain cannot be removed without blood and that which is infinitely more, and deeper, and profounder, and more terrible than blood, of which blood is but the symbol - the suffering of Deity.
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