A Quote by Pope Pius XII

Mainly through sins of impurity, do the forces of darkness subjugate souls. — © Pope Pius XII
Mainly through sins of impurity, do the forces of darkness subjugate souls.

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Our souls, piercing through the impurity of flesh, behold the highest heaven, and thence bring knowledge to contemplate the ever-during, glory and termless joy.
I think the Bhagavad Gita is about both the forces of light and the forces of darkness that exist within our own self, within our own soul; that our deepest nature is one of ambiguity. We have evolutionary forces there - forces of creativity, and love, and compassion, and understanding. But we also have darkness inside us - the diabolical forces of separation, fear and delusion. And in most of our lives, there is a battle going on within ourselves.
If the soul is left in darkness, sins will be committed. The guilty one is not he who commits the sin, but the one who causes the darkness.
The soul in the darkness sins, but the real sinner is he who caused the darkness.
I believe that there are forces of light and darkness in the world, and I don't want to be a contributor to the force of darkness.
Ambition fortifies the will of man to become ruler over other men: it operates with deception, cajolery, and violence, it is the action of impurity upon impurity.
Souls in heathen darkness lying, where no light has broken through, souls that Jesus bought by dying, whom his soul in travail knew.... Haste, o haste and spread the tidings, let no shore be left untrod, no lost brother's bitter chidings haunt us from the further sod; tell the heathen all the precious truths of God.
I like stories about people who have to go into darkness for a good reason and then have to figure out how to deal with the darkness that seeps into their souls.
To subjugate another is to subjugate yourself.
Unless we realize our sins enough to call them by name, it is hardly worth while to say anything about them at all. When we pray for forgiveness, let us say, "my temper," or "untruthfulness," or "pride," "my selfishness, my cowardice, indolence, jealousy, revenge, impurity." To recognize our sins, we must look them in the face and call them by their right names, however hard. Honesty in confession calls for definiteness in confession.
Teach the ignorant as much as you can; society is culpable in not providing a free education for all and it must answer for the night which it produces. If the soul is left in darkness sins will be committed. The guilty one is not he who commits the sin, but he who causes the darkness.
The price the Virgin demanded was purity, and the way the educators of Catholic children have interpreted this for nearly two thousand years is sexual chastity. Impurity, we were taught, follows from many sins, but all are secondary to the principal impulse of the devil in the soul--lust.
It is often said that in today's modern and postmodern world that the forces of darkness are upon us. But I think not; in the Dark and the Deep there are truths that can always heal. It is not the forces of darkness but of shallowness that everywhere threaten the true, and the good, and the beautiful, and that ironically announce themselves as deep and profound. It is an exuberant and fearess shallowness that everywhere is the modern danger, the modern threat, and that everywhere nonetheless calls to us as savior.
Writing is a tool of transformation and can shine the light on the inside, dispelling darkness, taking us through external layers, bringing us closer to our souls.
Blessed be those souls who are glad! They are a salve for sorrow and fatigue. A sun in days of darkness, a joy in sorrow, a ray of heaven shining through the uncertainness of earth.
You have to have the service mentality in the sense that you subjugate your own ego, and you subjugate a large part of your own life to really helping other people, being successful on their behalf.
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