A Quote by Quentin Tarantino

They [American Indians] never did straight-up fights. It wasn't about, you know, getting killed in the line of fire. It was all ambush, ambush, ambush, and you ambush somebody, and then you take the scalps, and you - even though scalping wasn't created by the American Indians. It was created by the white man against Indians, and they just took it and claimed it.
A crafty enemy will set a weak ambush you are meant to break through. Confident because you have dealt with the threat, your guard relaxed, you walk into the second, stronger ambush.
What's an ambush interview? You walk up to a fellow who you want to talk to, and he hasn't been - he hadn't been willing to talk to you before. You've sent him letters, and you've tried to talk to him on the phone. So you walk up to him on the street and ask him a question - that's an ambush?
Suddenly the land is haunted by all these dead Indians. There is this new fascination with the Southwest, with places like Santa Fe, New Mexico, where people come down from New York and Boston and dress up as Indians. When I go to Santa Fe, I find real Indians living there, but they are not involved in the earth worship that the American environmentalists are so taken by. Many of these Indians are interested, rather, in becoming Evangelical Christians.
The undertaking of a careless man succeeds not, though he use the right expedients: a clever hunter, though well placed in ambush, kills not his quarry if he falls asleep.
I'm not a shock jock. I never ambush anybody. I just speak my mind and my heart and my soul.
Always walk away from a fight. Then ambush.
What the American Indian Movement says is that the American Indians are the Palestinians of the United States, and the Palestinians are the American Indians of Europe.
We need to give out portrayal of ourselves. Every non-Indian writer writes about 1860 to 1890 pretty much, and there is no non-Indian writer that can write movies about contemporary Indians. Only Indians can. Indians are usually romanticized. Non-Indians are totally irrepsonsible with the appropriation of Indians, because any time tou have an Indian in a movie, it's political. They're not used as people, they're used as points.
I think most Native American literature is unreadable by the vast majority of Native Americans. Generally speaking Indians don't read books. It's not a book culture. That's why I'm trying to make movies. Indians go to movies; Indians own video recorders.
One of the prime backers of land bill was a Republican Congressman, a Paul Gosar. And when he was challenged by an Apache on this bill, he said, well, you know, Indians are wards of the federal government. This happened recently.That congressperson is obviously stuck in the 19th century when he thinks about Indians. How is that person going to legislate and treat Indians fairly and respect their rights when he has this sort of infantilized image of Indians as not being, you know, up to the same level of responsibility as everybody else?
The white people have no right to take the land from the Indians, because the Indians had it first.
Accidents ambush the unsuspecting, often violently, just like love.
There may be something in the fact that when I was a little kid I'd been told growing up that we had some degree of native American blood in us, I always found that a point of pride. So, when it came to cowboys and Indians I most certainly did not want to be John Wayne. I wanted to be one of the Indians.
The white men despise the Indians, and drive them from their homes. But the Indians are not deceitful. The white men speak bad of the Indian, and look at him spitefully. But the Indian does not tell lies; Indians do not steal. An Indian, who is as bad as the white men, could not live in our nation; he would be put to death, and eat up by the wolves.
My name's Jean Tannen, and I'm the ambush.
There is not one thing we can do to fix the problem, it has to be an ambush!
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