A Quote by Rachel Tucker

It's such a relief to see Catholic and Protestant ministers getting on - that's so rare. And in 'I'd Do Anything,' I've had so much support from folks back home, no matter what side they're on.
I grew up Catholic. My mother is from El Salvador, so my family on her side is Roman Catholic. My father is Protestant, and while he was spiritual, he wasn't much of a churchgoing person. I think it's fairly common for families to be brought up in the mother's religion.
I am Presbyterian and Protestant. I've had great relationships and developed even greater relationships with ministers. We have tremendous support from the clergy.
I am an atheist. I was born a Catholic, but after I had traveled to Northern Ireland with some Catholic friends, and we had a horrible experience with the English Protestant police, I lost all taste for formal religion.
I don't have too much time to shop. I have such a back log of stuff at home. I tend to get temperative once in awhile. I don't need anything, so if I see something that knocks me out, then I'm buying it. It's getting harder and harder because things are getting more homogenized.
Clergymen tend to be unreliable and pompous figures. Seldom Jewish rabbis, less often Catholic priests, but Protestant ministers tend to be... not really very admirable. Not necessarily evil, but silly. And wrong, of course.
I'm neither Catholic not Protestant. Protestant sounds good but I don't think I am.
We all have views on what our Irishness means to us. Two members of the band were born in England and were raised in the Protestant faith. Bono's mother was Protestant and his father was Catholic. I was brought up Catholic. U2 are a living example of the kind of unity of faith and tradition that is possible in Northern Ireland.
I have probably four or five male friends who have a real strong masculine side but some degree of a feminine side, too. They're pretty rare, whereas I think women with a masculine side are much less rare.
At age 11, I went to a Jewish school. I speak Yiddish. I'm Church of England Protestant. My father was Catholic, and my mother was Protestant. My wife is a Muslim.
The more we study the early Church, the more we realize that it was a society of ministers. About the only similarity between the Church at Corinth and a contemporary congregation, either Roman Catholic or Protestant, is that both are marked, to a great degree, by the presence of sinners.
Though I was a Catholic, I recognized that Protestant churches had something.
Yes, I'm Catholic; I'm proud of it. But I had lots of Protestant friends.
The intention of Paul VI with regard to what is commonly called the Mass, was to reform the Catholic liturgy in such a way that it should almost coincide with the Protestant liturgy - but what is curious is that Paul VI did that to get as close as possible to the Protestant Lord's supper... there was with Paul VI an ecumenical intention to remove, or at least to correct, or at least to relax, what was too Catholic, in the traditional sense, and, I repeat, to get the Catholic Mass closer to the Calvinist Mass.
The 20th century was a turning point; it freed and emancipated women, broke the back of segregation, and began the struggle to give justice to gay and lesbian people. But the Christian church, in both Catholic and Protestant forms, resisted every one of those humanizing developments. The church was on the wrong side of all three of those fights.
Ours was a very progressive Protestant family, but my parents were God-loving rather than God-fearing. We went to church, and I still go with my mum and dad when I return home - it's a family thing. I played flute in my dad's marching band, but I had an integrated upbringing. We had a lot of Catholic friends.
So, in Kennedy's case, he was a Catholic. And people thought after the Al Smith election and so forth that a Catholic couldn't win in the United States. But when he was able to win in West Virginia, he proved that a Catholic could win, even in a heavily Protestant state.
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