A Quote by Rene Girard

Western civilization is, no doubt, predominantly on the side of secular relativism. That is not true in the Islamic world, where faith dominates. — © Rene Girard
Western civilization is, no doubt, predominantly on the side of secular relativism. That is not true in the Islamic world, where faith dominates.
Take faith, for example. For many people in our world, the opposite of faith is doubt. The goal, then, within this understanding, is to eliminate doubt. But faith and doubt aren't opposites. Doubt is often a sign that your faith has a pulse, that it's alive and well and exploring and searching. Faith and doubt aren't opposites, they are, it turns out, excellent dance partners.
The blessed Paul argues that we are saved by faith, which he declares to be not from us but a gift from God. Thus there cannot possibly be true salvation where there is no true faith, and, since this faith is divinely enabled, it is without doubt bestowed by his free generosity. Where there is true belief through true faith, true salvation certainly accompanies it. Anyone who departs from true faith will not possess the grace of true salvation.
On the future of the U.S., or of Western civilization in general, I tend to be quite pessimistic. I would say that today I see most of the symptoms of societies on the brink of collapse, not just in the U.S., but in the tightly interconnected societies of Western civilization - now essentially world civilization.
There is nothing - not any religious or secular body of work - that comes close to the Bible in forming the moral bases of Western civilization and therefore of nearly all moral progress in the world.
The argument now that the spread of pop culture and consumer goods around the world represents the triumph of Western civilization trivializes Western culture. The essence of Western civilization is the Magna Carta, not the Magna Mac. The fact that non-Westerners may bite into the latter has no implications for their accepting the former.
Partners from the Islamic world are of particular importance. Indeed, they have huge incentives to be involved, as the ongoing struggles are generally not clashes between civilizations. Rather, what we are seeing is more accurately a clash within a civilization: that of the Islamic world.
We are building a dictatorship of relativism that does not recognize anything as definitive and whose ultimate goal consists solely of one's own ego and desires. We, however, have a different goal: the Son of God, the true man. He is the measure of true humanism. An "adult" faith is not a faith that follows the trends of fashion and the latest novelty; a mature adult faith is deeply rooted in friendship with Christ.
Islamic extremism may well be the greatest threat to Western values and Western security in the world.
A quest for knowledge is not a war with faith; spirituality is not usually an infelicitous amalgam of superstition and philistinism; and moral relativism, taken outside midfield, leads inexorably both to heresy and to secular wickedness, which are often identical.
I have no doubt that faith is only pure when it does not negate the faith of another. I have no doubt that evil can be fought and that indifference is no option. I have no doubt that fanaticism is dangerous. And of all the books in the world on life, I have no doubt that the life of one person weighs more than them all.
What the historian Elie Kedourie called "the Chatham House Version" - that toxic amalgam of smugness, moral relativism, and cherished feelings of guilt about the achievements of Western civilization - everywhere nurtured the catechism of established opinion.
As soon as we ask what faith is and what sort of mistreatment of faith causes doubt, we are led to the first major misconception about doubt-the idea that doubt is always wrong because it is the opposite of faith and the same thing as unbelief. What this error leads to is a view of faith that is unrealistic and a view of doubt that is unfair.
There is a Western world. There is America. There is Great Britain and Germany and France and Russia and China and other nations. I doubt that there is one country amongst those I mentioned which has a desire to see Iran, with its fundamentalist, Islamic, extremist government, possessing nuclear weapons.
You call for faith: I show you doubt, to prove that faith exists. The more of doubt, the stronger faith, I say, If faith o'ercomes doubt.
The Western world, in spite of its advantages of mechanization and industrial efficiency is today in a worse mess than ever before in history. The adoption Western economic theory and practice will not help us in achieving our goal of creating a happy and contented people. We must work our destiny in our own way and present to the world an economic system based on true Islamic concept of equality of manhood and social justice.
For the grand and inescapable tradition of western literary classics confronts us with fundamental choices over our understanding of words, reading and art, as well as citizenship, civilization, faith, and the whole notion of the true, the good, and the faithful.
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