A Quote by Rene Girard
The sources of Islamism's strength include the fact that it is a response to the oppression of the Third World as a whole.
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I draw a distinction between traditional Islam and Islamism. Islamism emerged in its modern form in the 1920s and is driven by a belief that Muslims can be strong and rich again if they follow the Islamic law severely and in its entirety. This is a response to the trauma of modern Islam.
In fact, I'd say that the sources of the economy's expansion from 2003 to 2007 were, in order, the housing bubble, the war, and - very much in third place - tax cuts.
Usually, when people talk about the "strength" of black women . . . . they ignore the reality that to be strong in the face of oppression is not the same as overcoming oppression, that endurance is not to be confused with transformation.
For the world is an ever-elusive and ever-disappointing mirage only from the standpoint of someone standing aside from it—as if it were quite other than himself—and then trying to grasp it. But a third response is possible. Not withdrawal, not stewardship on the hypothesis of a future reward, but the fullest collaboration with the world as a harmonious system of contained conflicts—based on the realization that the only real "I" is the whole endless process.
Islamism is not Islam. Islamism is the politicisation of Islam, the desire to impose a version of this ancient faith over society.
It's the fact that you can reduce my whole life to one word, whatever it is, my entire career, my service to my country, my academic rigor, my courage in going to interview terrorists, and refugee camps, and third-world prisons.
Mankind has always drawn from outside sources of energy. This island was the first to harness coal and steam. But our present sources stand in the ratio of a million to one, compared with any previous sources. The release of atomic energy will change the whole structure of society.
I see no difference between Islam and Islamism. Islam is defined as submission to the will of Allah, as it is described in the Koran. Islamism is just Islam in its most pure form.
When God wants to move a mountain, he does not take a bar of iron, but he takes a little worm. The fact is, we have too much strength. We are not weak enough. It is not our strength that we want. One drop of God's strength is worth more than all the world.
The three main sources of scepticism are first, that not every people desires freedom; second, that democracy in certain parts of the world would be dangerous; and third, that there is little the world's democracies can do to advance freedom outside their countries.
The three main sources of scepticism are first, that not every people desires freedom second, that democracy in certain parts of the world would be dangerous and third, that there is little the world's democracies can do to advance freedom outside their countries.
Theologians will protest that the story of Abraham sacrificing Issac should not be taken as literal fact. And the appropriate response is twofold: first, many, many people even to this day, do take the whole of their Scripture to be literal fact, and they have a great deal of political power over the rest of us, especially in the United States and in the Islamic world. Second, if not of literal fact, how should we take the story? As an alagory? Then an alagory for what? Surely, nothing praiseworthy. As a moral lesson? But what kind of morals could one derive from this appalling story?
The fact that people can predict gravity wave sources that are within shouting distance makes me feel incredibly confident. Compared to monopoles, these sources are not just optimistic thinking.
If I could be a third of the woman that my mom is and have a third of the strength that she has, then I will have done good by this life.
The British government had not engaged in any serious actual oppression of the colonies before 1774, but it had claimed powers not granted by the governed, powers that made oppression possible, powers that it began to exercise in 1774 in response to colonial denial of them. The Revolution came about not to overthrow tyranny, but to prevent it.
I've always maintained there is no incompatibility between Islam and democracy. The Europeans in general confuse Islam and Islamism. Islamism is a political movement that instrumentalises the religion to get to power, which has nothing to do with religion. Islam here in Tunisia is a religion of openness, of tolerance.
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