A Quote by Rene Girard
When the Bible and the Gospels say that the victims should have been spared, they do not merely 'take pity' on them. They puncture the illusion of the unanimous victimization that foundational myths use as a crisis-solving and reordering device of human communities.
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Instead of blaming victimization on the victims, the Gospels blame it on the victimizers. What the myths systematically hide, the Bible reveals.
We should not be living in human communities that enclose tiny preserved ecosystems within them. Human communities should be maintained in small population enclaves within linked wilderness ecosystems. No human community should be larger than 20,000 people and separated from other communities by wilderness areas. Communication systems can link the communities.
Christians, indeed, have a special obligation not to forget how great and how inextinguishable the human proclivity for violence is, or how many victims it has claimed, for they worship a God who does not merely take the part of those victims, but who was himself one of them, murdered by the combined authority and moral prudence of the political, religious, and legal powers of human society.
It is quite an illusion to imagine that one adjusts to reality essentially without the use of language and that language is merely an incidental means of solving specific problems of communication or reflection.
The crime of liberation theology was that it takes the Gospels seriously. That's unacceptable. The Gospels are radical pacifist material, if you take a look at them . . . Liberation theology, in Brazil particularly, brought the actual Gospel to peasants. They said, let's read what the Gospels say, and try to act on the principles they describe. That was the major crime that set off the Reagan wars of terror.
Obviously, our most pressing need is subsistence for the most vulnerable victims of Katrina, but we should not overlook the fact that the victims of Katrina also include middle-class Americans who have saved and invested, but now face an economic crisis, .. They should be able to tap into their savings and meet this crisis without facing an unfair penalty.
All archaeologists in Israel and Palestine make use of the New Testament Gospels. They do this because the Gospels exhibit verisimilitude. In short, the Gospels help archaeologists know where to dig and they help archaeologists understand what they unearth. The 2nd-century Gospels and Gospel-like writings rarely exhibit verisimilitude, so archaeologists rarely appeal to them.
Why should he be spared?' 'Someone ought to be.' And it will not be me. I have survived, but I have not been spared.
Multiculturalism is a campaign to lower America's moral status by defining the American experience is terms of myriad repressionsand their victims. By rewriting history, and by using name calling ("Racist! Sexist! Homophobe!") to inhibit debate, multiculturalists cultivate grievances, self pity and claims to entitlements arising from victimization.
When people discuss religion, it is a pity that they often become excited and argue. We should merely listen, as one does on a dark night; we should merely gaze at the stars.
Speciesism is a failure to empathize with those outside one's group. In general, speciesists simply disregard the myriad nonhumans whom humans intentionally hurt and kill. Who cares if millions of mice and rats are vivisected? They're 'only rodents'. What does it matter if billions of chickens live in misery until they die in pain and fear? They're 'just chickens'. They aren't human, so they don't count. Victimizers lack empathy for their victims, but absence of empathy doesn't justify victimization, whether the victims are human or nonhuman.
During World War II, the Nazis put their victims into gas chambers and then incinerated them in ovens. While the Nazis took their victims to the incinerators, those who possess and threaten to use nuclear weapons plan to take these weapons - these portable incinerators - to the victims.
I don't know if this is an illusion but I would love to be able to take my card-throwing skills and be able to puncture a watermelon. Now I know I can take this question and say, "I would want to solve the economic problems in the world" - but I want to stick that card in that watermelon.
The Bible nowhere says that animals are just made for human use. It does not say that the whole earth is just ours to do with as we like. Neither does it say that God's sole interest is with the human species. We cannot allow such an important and influential book to become the preserve of those who want to exploit animals. The Bible needs to be read, studied, and reclaimed for the animals.
I have spent years representing victims of racial profiling and police brutality and investigating patterns of drug law enforcement in poor communities of color - and attempting to help people who have been released from prison attempting to 're-enter' into a society that never seemed to have much use to them in the first place.
We inculcate young people with the message that if they don't succeed, it is merely of their own doing. They should have worked harder, we say. They should have made better decisions. This message is especially present in communities of color.
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