A Quote by Rene Girard

The profound self is a universal self. — © Rene Girard
The profound self is a universal self.
While overeating would be seen by some as an indulgence of self, it is in fact a profound rejection of self. It is a moment of self-betrayal and self-punishment, and anything but a commitment to one's own well-being.
The Self in you is the same as the Self Universal. Whatever powers are manifested throughout the world, those powers exist in germ, in latency, in you.... If you realize the unity of the Self amid the diversities of the Not-Self, then Yoga Will not seem an impossible thing to you.
self-sacrifice is one of a woman's seven deadly sins (along with self-abuse, self-loathing, self-deception, self-pity, self-serving, and self-immolation).
The power of self goes beyond words. Self confidence, self improvement, self esteem, self enhancement, self love ... Get yourself right first!
One who has self-esteem esteems oneself because one knows the value of one's being as a singular yet universal expression of the highest value in the Kosmos-the Universal Self, also known as God, Kami, or Brahma, or by many other names.
When I talk about self-management, self-regulation, self-government, the word I emphasize is self, and my concern is with the reconstruction of the self. Marxists and even many, I think, overly enthusiastic anarchists have neglected that self.
True self is non-self, the awareness that the self is made only of non-self elements. There's no separation between self and other, and everything is interconnected.
The ego is the separate self through which the universal self can experience the adventure of living.
The idea of the self interests me a great deal. What is the self? And finding yourself, and which self? In a way, we're more than one self, but you somehow try to get to a rock bottom self.
The rewards are profound. Shadow-work enables us to alter our self-sabotaging behavior so that we can achieve a more self-directed life.
True self is non-self, the awareness that the self is made only of non-self elements. There's no separation between self and other, and everything is interconnected. Once you are aware of that you are no longer caught in the idea that you are a separate entity.
Selfishness is one of the more common faces of pride. 'How everything affects me' is the center of all that matters - self-conceit, self-pity, worldly self-fulfillment, self-gratification, and self-seeking.
Selfishness is one of the more common faces of pride. 'How everything affects me' is the center of all that matters-self-conceit, self-pity, worldly self-fulfillment, self-gratification, and self-seeking.
...to be a poet, requires a mythology of the self. The self described is the poet self, to which the daily self (and others) are often ruthlessly sacrificed. The poet self is the real self, the other one is the carrier; and when the poet self dies, the person dies.
First comes Self-confi­dence, that is the foundation. Then comes Self-satis­faction, it is like the wall. Next comes self-sacrifice, it is like the roof. Finally the house is complete and the Indweller is installed inside; that is Self-realiza­tion. It starts with Self-confidence and it ends with realizing the Self.
For the sinful self is not my real self, it is not the self YOU have wanted for me, only the self that I have wanted : And I no longer want this false self. But now, Father, I come to You in your own Son's self ... and it is He Who Presents me to You.
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