A Quote by Richard Hofstadter

The delicate thing about the university is that it has a mixed character, that it is suspended between its position in the eternal world, with all its corruption and evils and cruelties, and the splendid world of our imagination.
The world of imagination is the world of eternity. It is the divine bosom into which we shall all go after the death of the vegetated [i.e. mortal] body. This world of imagination is infinite and eternal, whereas the world of generation is finite and temporal. There exist in that eternal world the eternal realities of everything which we see reflected in this vegetable glass of nature.
In the real world in which we live, you always have to choose between evils. And in choosing between evils, you have to have moral criteria for how to make those choices.
I was honoured recently to accept the position of president of Mizrachi U.K. I did so because I believe our eternal challenge as Jews is both straightforward and also awash with complexity: How to sanctify the innovations of the modern world in accordance with our eternal Jewish values?
In this world we are in precarious position, balanced midway between material and spiritual hungers. We find heaven to be a delicate state of consciousness that can be lost in a single moment of forgetfulness.
The world is about the way in which our dreams intersect with our real life. Endlessly, the world of the imagination changes the world.
Poetry might be more about the eternal verities, the essence of the human soul, and - although it's reductive to say so - fiction has perhaps been more about the differences between the unconstrained world of the imagination and the realities you run into, day-to-day, when you're riding your donkey.
To some it may seem old-fashioned to speak of virtue and chastity, honesty, morality, faith, character, but these are the qualities which have built great men and women and point the way by which one may find happiness in the living of today and eternal joy in the world to come. These are the qualities which are the anchors to our lives, in spite of the trials, the tragedies, the pestilences, and the cruelties of war which bring in their wake appalling destruction, hunger, and bloodshed
There are necessary evils. Money is an important thing in terms of representing freedom in our world. And now I have a daughter to think about. It's really the first time I've thought about the future and what it could be.
Now I don't have to explain to the world about India's position. The world is unanimously appreciating India's position. And the world is seeing that Pakistan is finding it difficult to respond. If we had become an obstacle, then we would have had to explain to the world that we are not that obstacle. Now we don't have to explain to the world. The world knows our intentions. Like on the issue of terrorism, the world never bought India's theory on terrorism. They would sometime dismiss it by saying that it's your law and order problem.
The love of fame is too high and delicate a feeling in the mind to be mixed up with realities, it is a solitary abstraction. * * * A name "fast anchored in the deep abyss of time" is like a star twinkling in the firmament, cold, silent, distant, but eternal and sublime; and our transmitting one to posterity is as if we should contemplate our translation to the skies.
A man who has trained himself in goodness come to have certain direct intuitions about character, about the relations between human beings, about his own position in the world - intuitions that are quite different from the intuitions of the average sensual man.
The darkness that we see in our world today is due to the disintegration of things out of harmony with God's laws. The basic conflict is not between nations, it is between two opposing beliefs. The first is that evil can be overcome by more evil, that the end justifies the means. This belief is very prevalent in our world today. It is the war way. It is the official position of every major nation.
Cyberspace is colonising what we used to think of as the real world. I think that our grandchildren will probably regard the distinction we make between what we call the real world and what they think of as simply the world as the quaintest and most incomprehensible thing about us.
Increasingly, the balance between living in the world and not being of the world is becoming more delicate. Publications, radio, television, and the Internet have surrounded us with worldliness. . . . We are fortunate to have been blessed with a special power to direct us in making important decisions between right and wrong.
Imagination is a valuable asset in business and she has a sister, Understanding, who also serves. Together they make a splendid team and business problems dissolve and the impossible is accomplished by their ministrations.... Imagination concerning the world's wants and the individual's needs should be the Alpha and Omega of self-education.
In our world of rampant individualisation, relationships are mixed blessings. They vacillate between a sweet dream and a nightmare, and there is no telling when one turns into the other.
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