A Quote by Richard J. Corman
When we allow ourselves to become vulnerable, to take chances, and to risk our pride, that is when we find our own glory.
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In our proud love affair with ourselves we pour contempt, whether we know it or not, on the worth of God's glory. As our pride pours contempt upon God's glory, His righteousness obliges Him to pour wrath upon our pride.
When compassion wakes up in us, we find ourselves more willing to become vulnerable, to take the risk of entering the pain of others.
Vulnerability is not weakness, and the uncertainty, risk, and emotional exposure we face every day are not optional. Our only choice is a question of engagement. Our willingness to own and engage with our vulnerability determines the depth of our courage and the clarity of our purpose; the level to which we protect ourselves from being vulnerable is a measure of our fear and disconnection.
Our lives improve only when we take chances - and the first and most difficult risk we can take is to be honest with ourselves.
Let us pause before the Child of Bethlehem. Let us allow our hearts to be touched, let us allow ourselves to be warmed by the tenderness of God; we need his caress. God is full of love: to him be praise and glory forever! God is peace: let us ask him to help us to be peacemakers each day, in our life, in our families, in our cities and nations, in the whole world. Let us allow ourselves to be moved by God's goodness.
Let us watch against pride in every shape - pride of intellect, pride of wealth, pride of our own goodness. Nothing is so likely to keep a person out of heaven, and prevent them from seeing Christ, as pride. So long as we think we are something we shall never be saved. Let us pray for and cultivate humility; let us seek to know ourselves correctly, and to find out our place in the sight of a holy God.
It is only when we want to take our lives out of the Father’s hands and have them under our own control that we find ourselves gripped with anxiety. The secret of freedom from anxiety is freedom from ourselves and abandonment of our own plans. But that spirit emerges in our lives only when our minds are filled with the knowledge that our Father can be trusted implicitly to supply everything we need.
Looking for honest ways to lift one another would . . . be more beneficial to our own self-esteem, for we would see more good in ourselves. We would cease to be so critical of our weaknesses and would find ways to allow our weaknesses to become strengths with God's help.
Self-respect is often mistaken for arrogance when in reality it is the opposite. When we can recognize all our good qualities as well as our faults with neutrality, we can start to appreciate ourselves as we would a dear friend and experience the comfortable inner glow of respect. To embrace the journey towards our full potential we need to become our own loving teacher and coach. Spurring ourselves on to become better human beings we develop true regard for ourselves and our life will become sacred.
Pride causes us to use our gifts as though they came from ourselves, not benefits received from God, and to usurp our benefactor's glory.
You are a child of God, small games do not work in this world. For those around us to feel peace, it is not example to make ourselves small. We were born to express the glory of God that lives in us. It is not in some of us, it is in all of us. While we allow our light to shine, we unconsciously give permission for others to do the same. When we liberate ourselves from our own fears, simply our presence may liberate others.
The biggest adversary in our life is ourselves. We are what we are, in a sense, because of the dominating thoughts we allow to gather in our head. All concepts of self-improvement, all actions and paths we take, relate solely to our abstract image of ourselves. Life is limited only by how we really see ourselves and feel about our being. A great deal of pure self-knowledge and inner understanding allows us to lay an all-important foundation for the structure of our life from which we can perceive and take the right avenues.
Once we take our eyes away from ourselves, from our interests, from our own rights, privileges, ambitions - then they will become clear to see Jesus around us.
A state of shock is what results when a gap opens up between events and our initial ability to explain them. When we find ourselves in that position, without a story, without our moorings, a great many people become vulnerable to authority figures telling us to fear one another and relinquish our rights for the greater good.
In order to find God in ourselves, we must stop looking at ourselves, stop checking and verifying ourselves in the mirror of our own futility, and be content to be in Him and to do whatever He wills, according to our limitations, judging our acts not in the light of our own illusions, but in the light of His reality which is all around us in the things and people we live with.
In a very real sense not one of us is qualified, but it seems that God continually chooses the most unqualified to do his work, to bear his glory. If we are qualified, we tend to think that we have done the job ourselves. If we are forced to accept our evident lack of qualification, then there's no danger that we will confuse God's work with our own, or God's glory with our own.
