A Quote by Rick Perlstein
Over fifteen years of studying the American Right professionally - especially in their communications with each other, in their own memos and media since the 1950s - I have yet to find a truly novel development, a real innovation, in far-right 'thought.'
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Gaining energy is accomplished by meditating, by right actions, right thoughts, right deeds, by studying with a real teacher or by just studying the teachings, by creating happiness in your life, and by never giving up.
I believe that the far-right and the far-left can be equally insane - but there's no question that in the first years of the Obama administration, the far-right has been far crazier. In part, this comes from parties being out of power - without the responsibility of governing to ground them, the activists and the ideologues take over.
The right to criticize: the right to hold unpopular beliefs; the right to protest; the right of independent thought. The exercise of these rights should not cost one single American citizen his reputation or his right to a livelihood... Otherwise none of us could call our souls our own.
What's really going on here is, this is a media shift. It's comparable to what happened in the 1950s and the birth of electronic mass media back then.This is the birth of a new kind of personal media, where, instead of we're all watching one program, we're all watching each other. And the history of media makes it really clear. Whenever we have a big innovation, the first wave of stuff we do is pretty crummy. The printing press gave us pornography, cheap thrillers, and how-to books. Television gave us Newt Minow's vast wasteland.
By now, the corporations that dominate our media, like alcoholic fat cats, treat this situation as theirs by right... Their concept of a diversity of views is the full range of politics and social values from center to far right. The American audience, having been exposed to a narrowing range of ideas over the decades, often assumes that what they see and hear in the major media is all there is. It is no way to maintain a lively marketplace of ideas, which is to say it is no way to maintain a democracy.
There is a kind of dictatorship that can come about through a creeping paralysis of thought, readiness to accept paternalistic measures by government, and along with those measures comes a surrender of our own responsibilities and therefore a surrender of our own thought over our own lives and our own right to exercise the vote. The free system gives the right to every citizen to do something for himself. Because he has the right, the opportunity is always there.
The optimist is right. The pessimist is right. The one differs from the other as the light from the dark. Yet both are right. Each is right from his own particular point of view, and this point of view is the determining factor in the life of each. It determines as to whether it is a life of power or impotence, of peace or of pain, of success or of failure.
The United Nations was founded 70 years ago, at the end of World War II. Since that time, Japan has steadfastly walked the path of peace and rebuilt a nation. And, since the mid-1950s onward, we have actively worked to share our experience of development with other nations, especially in Asia.
It is very questionable, in my mind, how far we have the right to judge one of another, since there is born within every man the germs of both virtue and vice. The development of one or the other is contingent upon circumstances.
I believe each individual is naturally entitled to do as he pleases with himself and the fruit of his labor, so far as it in no wise interferes with any other mans rightsthat each community, as a State, has a right to do exactly as it pleases with all the concerns within that State that interfere with the right of no other State, and that the general government, upon principle, has no right to interfere with anything other than that general class of things that does concern the whole.
Over the course of fifteen years of research on plant development, I came to the conclusion that for understanding the development of plants, their morphogenesis, genes and gene products are not enough.
Do be true to yourself, whether it's bad doesn't matter. The important thing - you have to copy while you're studying. And culture is - each of us - is like one pearl added to another to make a chain. We each contribute to the other. And that's all right. But once you're on your own, do that which comes from within. And I feel this very strongly.
...the individuals themselves, each in his own personal and sovereign right, entered into a compact with each other to produce a government: and this is the only mode in which governments have a right to arise, and the only principle on which they have a right to exist.
What can you do when you don't fit in? What can you do when life seems to be passing you by?" "Follow me. I want to show you something. See the horizon over there? See how big this world is? See how much room there is for everybody? Have you ever seen any other worlds?" "No." "As far as you know, this is the only world there is, right?" "Right." "There are no other worlds for you to live in, right?" "Right." "You were born to live in this world, right?" "Right." "WELL LIVE IN IT THEN! Five cents please.
For decades, the liberal media eviscerated the Religious Right and other conservatives for their own attacks against liberal social causes. Over time, the media labeled anyone who didn't agree with the Left's world view as intolerant.
I think innovation as a discipline needs to go back and get rethought and revived. There are so many models to talk about innovation, there are so many typologies of innovation, and you have to find a good innovation metric that truly captures the innovation performance of a company.
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