Part of the Khmer Rouge project was not only to destroy individual people, but to destroy the very notion of the individual. I want to simply rebuild the stories of people - it's part of my fight against the Khmer Rouge agenda.
My own reaction from a distance is that Pol Pot's demise as the leader of the Khmer Rouge was inevitable, and that his own paranoia did him in as much as anything else.
What inspired me most was the resilience of the Cambodian people. The country is still living with the trauma of the brutal Khmer Rouge regime. People lost everything - family, friends. The rich culture of Cambodia was nearly extinguished. They are a nation of survivors. And while poverty and infant mortality affect a disproportionate amount of the people there, those I met were hopeful for the future and doing the best they can with
what they had.
When the Khmer Rouge reached Phnom Penh, the first thing they did was to evacuate the population. Then they took over. The point of a revolution is to bring justice to the people, so even if you don't have proof of sabotage, you manufacture it.
The crimes committed by the North Vietnamese regime against the Vietnamese people were minor compared to the crimes committed by the Khmer Rouge against the Cambodians, but for us on the left they were emotionally far more significant.
I am lucky to be a film director. I can create, express. It proves that I am still alive and the Khmer Rouge did not succeed in destroying me.
From 1975 to 1979 - through execution, starvation, disease, and forced labor - the Khmer Rouge systematically killed an estimated two million Cambodians, almost a fourth of the country's population.
My great-grandmama told my grandmama the part she lived through that my grandmama didn't live through and my grandmama told my mama what they both lived through and my mama told me what they all lived through and we were suppose to pass it down like that from generation to generation so we'd never forget.
My second TV assignment ever was to go to Cambodia to look at the state of the country in the dying days of the Khmer Rouge. I was naive, awkward, and not very good at writing to pictures.
The Khmer Rouge tried to delete everything. They tried to erase our past, our personality, our land, our sentiment. What we tried to do in 'The Missing Picture' was to reconstruct our identity, to bring it back to the people through cinema.
Going to Cambodia to cover the genocide trials, I did read a lot about the Khmer Rouge; I read a lot about the country and its history.
The trial organized with U.N. participation of some kind will be for crimes committed by Khmer Rouge leaders from 1975 to 1979. That's it.
The Khmer Rouge can't destroy me. I still have my imagination and am capable of making films. I am not locked up.
I did go to Vietnam in 2000 as a kind of pilgrimage and to feel my generation was very much a part of this. I felt responsible but also connected and empathetic. It was a very complicated relationship we had, whichever side you were on. The shock of being there was very few people my own age - I was primarily in the North in the streets of Hanoi. A whole generation was essentially decimated.
I, for one, will not have [the Vietcong] insulted by any comparison to the forces of Zarqawi, the Fedayeen Saddam, and the criminal underworld now arrayed against us. These depraved elements are the Iraqi Khmer Rouge.
Long time I been on my own, but now really I'm alone. I survive the killing, the starving, all the hate of the Khmer Rouge, but I think maybe now I will die of this, of broken heart.