A Quote by Robert Kennedy
It certainly should not surprise us that a young person without any real stake in a legitimate occupation or career may get into trouble more easily. Such persons readily accept the idea that they have been unjustly deprived of money, status, and opportunity.
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Martin Luther King was bumped off unjustly, Adam Clayton Powell was bumped off unjustly, they took my title unjustly, they killed Megers Ever unjustly, all the integrators who love white folks, was unjustly kicked out of Washington, they've been deprived of education and poverty throughout the country.
There is, moreover, very little sense in preventing young people from giving expression to their ideas on the pretext that they have less experience than have older persons. There are many who may live a thousand years without encountering experience of any value. It could only be in a society of persons equally gifted that such an idea could have any meaning.
The Boston bombing provided the opportunity for the government to turn what should have been a police investigation into a military-style occupation of an American city. This unprecedented move should frighten us as much or more than the attack itself.
The first object of any act of learning, over and beyond the pleasure it may give, is that it should serve us in the future. Learning should not only take us somewhere; it should allow us later to go further more easily.
You get in trouble, you have to evaluate: Is it worth getting into trouble again? It's a lot easier to make that decision when you have a career at stake.
Young persons, because of their immaturity, may not fully comprehend the consequences of their actions and should therefore benefit from less severe sanctions than adults. More importantly, it reflects the firm belief that young persons are more susceptible to change, and thus have a greater potential for rehabilitation than adults.
Because of the way I've made my money or the way I've conducted myself in public to get success, it doesn't make me any better a person. So I always thought money and achievement would make me a more legitimate person, where my family seems to think it's all about actions.
The isolated individual is not a real person. A real person is one who lives in and for others. And the more personal relationships we form with others, the more we truly realize ourselves as persons. It has even been said that there can be no true person unless there are two, entering into communication with one another.
Some of us can accept others right where they are a lot more easily than we can accept ourselves. We feel that compassion is reserved for someone else, and it never occurs to us to feel it for ourselves. My experience is that by practicing without 'shoulds,' we gradually discover our wakefulness and our confidence. Gradually, without any agenda except to be honest and kind, we assume responsibility for being here in this unpredictable world, in this unique moment, in this precious human body.
May Christ the Savior give peace to Nigeria, where more blood is being shed and too many people are unjustly deprived of their possessions, held as hostages or killed.
In terms of the idea of long-term occupation - I have been reading a little bit more about this period - and you can see in that occupation are many lessons for the current occupation of Iraq. So we have these connections that go way back that people aren't aware of.
All of the services commonly thought to require the State-from the coining of money to police protection to the development of law in defense of the rights of person and property-can be and have been supplied far more efficiently and certainly more morally by private persons. The State is in no sense required by the nature of man; quite the contrary.
Let us have that kind of effort from all, except those child or handicapped or too old. But the many people, they sort of have the opportunity to create trouble or to create a good thing, now should think more seriously, should not indulge any work to create more problems.
The Church has been and now is unalterably opposed to gambling in any form whatever. It is opposed to any game of chance, occupation, or so-called business, which takes money from the person who may be possessed of it without giving value received in return. It is opposed to all practices the tendency of which is to encourage the spirit of reckless speculation, and particularly to that which tends to degrade or weaken the high moral standard which the members of the Church, and our community at large, have always maintained
He looked less handsome without the smile and glow in his eyes, but he also seemed more real. Being real will get me into trouble faster than any amount of charm.
I basically expect anything. Isn't that wild? I used to surprise myself a lot: certain moves, how I'd get out of trouble. But at some point, you accept the talent that you have, you accept your creativity.
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