A Quote by Robert O. Paxton
Well, he worked for a fairly harmless agency. He worked for the agency that looked after French prisoners of war. Though he was capable of some horrendous blunders when he was president. He once said that the Vichy legislation against Jews affected only foreign Jews, which was, of course, absolutely wrong. So he obviously wasn't too well-informed about what is going on in the Vichy government.
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For fifty years, debates about French anti-Semitism mainly revolved around France's record during the Second World War, when the Vichy government collaborated with the Germans.
Most of the generation Trump - the alt-right people, the people who like me - they're not anti-Semites. They don't care about Jews. I mean they may have some assumptions about Jews. They may have some prejudice about Jews that the Jews run everything. Well, we do.
I went to a modeling agency and said I wanted to be a model. I worked, worked, worked so much while I was studying.
Marshal Petain's Vichy regime looked like that new start. A couple of years later, it wasn't so evident that he was going to be able to protect them from German extortions, and it didn't look so much as though they had won the war, either. And so by '43, a lot of people are shifting sides.
There's something Vichy about the French.
The Holocaust never quite leaves Israeli Jews alone. Arabs use it against them and they use it against Arabs. Jews use it against other Jews. Even the president of the United States, it seems, can use it against the prime minister of Israel.
Once the war began, the government could do anything 'necessary' to win it; so it was with the 'final solution of the Jewish problem,' which the Nazis always talked about but never dared undertake, not even the Nazis, until war and its 'necessities' gave them the knowledge that they could get away with it. The people abroad who thought that war against Hitler would help the Jews were wrong. And the people in Germany who, once the war had begun, still thought of complaining, protesting, resisting, were betting on Germany's losing the war. It was a long bet. Not many made it.
For me the Holocaust was not only a Jewish tragedy, but also a human tragedy. After the war, when I saw that the Jews were talking only about the tragedy of six million Jews, I sent letters to Jewish organizations asking them to talk also about the millions of others who were persecuted with us together - many of them only because they helped Jews.
[During a pre-war interview with Hitler when he screamed at her, 'The Jews! The Jews! What are you doing about the Jews in America?':] Why nothing. We think we're just as good as they are.
But at some point, you know that - you know what poem keeps going through my mind is, "first they came for the Jews." People, all of us, are like, "Well, this news doesn't really affect me." "Well, I'm not a bondholder." "Well, I'm not in the banking industry." "Well, I'm not a big CEO." "Well, I'm not on Wall Street." "Well, I'm not a car dealer." "I'm not an auto worker." Gang, at some point, they're going to come for you!
Certainly, I signed a statement that I killed two and a half million Jews. But I could just as well have said that it was five million Jews. There are certain methods by which any confession can be obtained, whether it is true or not.
There were the events of 1968 when young people began to ask their parents, what did you do in the war? And since the middle- or late-'70s, the French have been absolutely obsessed with the Vichy regime. They have an institute of contemporary history that turns out first-rate scholarly work. Their textbooks are accurate. Whether the students actually read them is another matter.
So, I got into the law enforcement game. I worked for an outfit called Newton Detective Agency for a while. I worked eight hours on the waterfront making sure the longshoremen didn't take too many things.
The more foreign to me, to my existence, to your core existence, the more foreign the foreign language, it's really moving to me to think, to get to experience my own story crossing those boundaries. To have that experience that I so cherished as a reader. I can't believe this. To me, it's really nice because that would be a thing where I'm like, "There may be lots of Jews in my work. I'm not writing stories for Jews. I'm telling stories about people, and Jews are people, too."
The Jews run all the banks. Well, we do. The Jews run the media. Well, we do. You know, I mean they're right about all that stuff.
After you do a joke a few times, you have material that you know works. Although sometimes I have a joke that has worked a bunch of times and then one night it’ll flop. And that’s when I really take a hard look at myself and say: "Well, that crowd is obviously wrong. That crowd has absolutely no idea what it’s talking about."
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