A Quote by Robin DiAngelo

The language of violence that many whites use to describe anti-racist endeavors is not without significance, as it is another example of how white fragility distorts reality.
If it's racist, it's racist. If it's anti-Semitic, it's anti-Semitic. If it's anti-women, it's anti-women. If it's anti-immigrant, it's anti-immigrant, and we need to really strengthen our language, so that it is clear and not mushy.
Fragility, violence, and conflict are complex. Fragility is influenced by a wide set of factors, many of which are deeply entrenched, such as high social and income inequality. The lines between criminal, inter-communal, and politically motivated violence are often blurred.
When people grow up in atmospheres of violence or atmospheres of poverty, they don't normally use hi-falutin' language to describe those things. They would describe some brutal event the same way we would describe getting a taxi or missing the bus.
Language is very powerful. Language does not just describe reality. Language creates the reality it describes.
The vast majority of murdered whites are murdered by other whites. That's why there's no national outrage when a white person is killed by a black person: it's not evidence of some underlying black violence problem directed against white people.
Given the racist and patriarchal patterns of the state, it is difficult to envision the state as the holder of solutions to the problem of violence against women of color. However, as the anti-violence movement has been institutionalized and professionalized, the state plays an increasingly dominant role in how we conceptualize and create strategies to minimize violence against women.
We cannot equate white nationalist violence with what my colleagues on the right stated is 'left-wing extremist violence.' Equating a righteous movement for justice with hateful and racist white nationalism is outright ignorant and disingenuous on your part.
As long as the factories are in the hands of the whites, the housing is in the hands of the whites, the school system is in the hands of the whites, you have a situation where the blacks are constantly begging the whites can they use this or can they use that. That's not any kind of equality of opportunity, nor does it lend toward one's dignity.
If you've been preached to, if you've been educated, if you've been raised to believe that America is the most racist, the most disgustingly vile nation in the history of the world, and you are white, then you can inoculate yourself. You can immunize yourself from being associated with that aspect of American history because you are white, by becoming anti-American, anti-this and anti-that.
One heart is not connected to another through harmony alone. They are, instead, linked deeply through their wounds. Pain linked to pain, fragility to fragility. There is no silence without a cry of grief, no forgiveness without bloodshed, no acceptance without a passage through acute loss. That is what lies at the root of true harmony.
Leftist, anti-fascist activists known as Antifa, whose stated goals are to stamp out racism, white supremacy and authoritarianism, sometimes do use violence.
Funny how words in one language get used in another language. For example, 'scotch' in Russian is tape and 'pampers' means diapers.
Some feminist critics debate whether we take our meaning and sense of self from language and in that process become phallocentric ourselves, or if there is a use of language that is, or can be, feminine. Some, like myself, think that language is itself neither male nor female; it is creatively expansive enough to be of use to those who have the wit and art to wrest from it their own significance. Even the dread patriarchs have not found a way to 'own' language any more than they have found a way to 'own' earth (though many seem to believe that both are possible).
It is quite an illusion to imagine that one adjusts to reality essentially without the use of language and that language is merely an incidental means of solving specific problems of communication or reflection.
White fragility doesn't always manifest in overt ways; silence and withdrawal are also functions of fragility.
White means the strength of fragility and the fragility of the passage of time.
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