A Quote by Roland Joffe
I began to feel that, in a sense, we were all prisoners of our own history.
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My sense, and I'm sort of guessing, is that the journalists were being classified by the government as common criminals, and the political prisoners were so resistant to being that. Always keeping [the other prisoners] as murderers, thieves, that sort of thing, which has a certain irony to it, I guess. It's a curious thing.
What we hold in our heads - our memory, our feelings, our thoughts, our sense of our own history - is the sum of our humanity.
You tend to think that your time is either the best or the worst, and then when you have a sense of history, you'll realize actually, no, there were times things were quite gusty in the world. I mean, just think, nowadays most people will say they support the advancement of women, woman has been equal, the fact that we're so aware of the gustiness, in a sense, also speaks about the heightening of our own sensitivity.
I realized that most white Americans knew very little about our history and our struggle, and were having difficulty understanding the basis for our agitation and our resistance and our complaints. I also discovered that while black Americans had a sense of the beauty and tragedy of the journey from the time of slavery until now, we were not rooted in the specifics. I thought one way to familiarize people with that history would be through the voices of the great folk artists.
We have our own history, our own language, our own culture. But our destiny is also tied up with the destinies of other people - history has made us all South Africans.
Without history we are the prisoners of the accident of where and when we were born.
In 1917 European history, in the old sense, came to an end. World history began. It was the year of Lenin and Woodrow Wilson, both of whom repudiated the traditional standards of political behaviour. Both preached Utopia, Heaven on Earth. It was the moment of birth for our contemporary world.
There are young people today who feel that we shouldn't have developed the atomic bomb, that it was a mistake. Through no fault of their own, they don't have this sense of history. They didn't live through this most terrifying period when we thought we were losing the race with Adolf Hitler.
I believe that we are at a very low level of consciousness, and we do not know how to treat each other as human beings. We are caught up in our own lives, our own needs, our own ego gratification. I feel a strong sense of responsibility in delivering that message.
I began to learn about the universe myself and take it seriously. I know the names of the stars. I know how near or far the heavenly bodies are from our own planet. I know our own place in the universe. I can feel the vastness of it inside myself. I began to realize with each passing fact what a wonderful and awesome place the universe is, and that helped me in comics because I was looking for the awesome.
There's a level of shame attached to our history, and we need to replace that shame with pride and own our history. These are our superheroes. These are our people, and I would love to see us own this side of our history with pride.
Men are not prisoners of fate, but only prisoners of their own minds.
Heroes are necessary in order to enable the citizens to find their own ideals, courage and wisdom in the society. The hero carries our hopes, our aspirations, our ideals, our beliefs. In the deepest sense the hero is created by us; he or she is born collectively as our own myth. This is what makes heroism so important: it reflects our own sense of identity and from this our own heroism is molded.
As a young adult, I began to read widely in history, philosophy, and religion - including the Bible. I began to feel that a purely secular view of life was incomplete and that the universe was a fundamentally spiritual place.
For all the cruelty and hardship of our world, we are not mere prisoners of fate. Our actions matter, and can bend history in the direction of justice.
Historians of a generation ago were often shocked by the violence with which scientists rejected the history of their own subject as irrelevant; they could not understand how the members of any academic profession could fail to be intrigued by the study of their own cultural heritage. What these historians did not grasp was that scientists will welcome the history of science only when it has been demonstrated that this discipline can add to our understanding of science itself and thus help to produce, in some sense, better scientists.
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