A Quote by Roy Fuller
Strangely, it is the pig himself becomes
The god inside the car
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The more that man is able to distinguish himself from the rest of creation, the more he becomes conscious of himself as subject, as an "I", to whom the whole world is Object, the more does he tend to confuse himself with God, to confuse his spirit with the Spirit of God.
A God who counts minutes and pennies, a desperate sensual God, who grunts like a pig. A pig with golden wings, who falls and falls, always belly side up, ready for caresses, that’s him, our master. Come, kiss me.
The universe is deathless; Is deathless because, having no finite self, it stays infinite. A sound man by not advancing himself stays the further ahead of himself, By not confining himself to himself sustains himself outside himself: By never being an end in himself he endlessly becomes himself.
When he sees little kids sitting in the backseat of cars, in those little car seats that have steering wheels, with grim expressions of concentration on their faces, clearly convinced that their efforts are causing the car to do whatever it is doing, he thinks of himself and his relationship with God: God who drives along silently, gently amused, in the real driver's seat.
What preoccupies us, then, is not God as a fact of nature, but as a fabrication useful for a God-fearing society. God himself becomes not a power but an image.
Psychoanalytic doctrine reveals the pig in man, a pig saddled with a conscience; the disastrous result is that the pig is uncomfortable beneath that pious rider, and the rider fares no better in the situation, since his endeavor is not only to tame the pig, but also to render it invisible.
Remember one thing: the one who brings unhappiness to others in the end becomes unhappy himself, and the one who brings happiness to others in the end reaches to the heights of happiness. That's why I am saying that someone who tries to give happiness develops the center of happiness inside himself, and someone who tries to bring unhappiness to others develops the center of unhappiness inside himself.
God made us: invented us as a man invents an engine. A car is made to run on petrol, and it would not run properly on anything else. Now God designed the human machine to run on Himself. He Himself is the fuel our spirits were designed to burn, or the food our spirits were designed to feed on. There is no other. That is why it is just no good asking God to make us happy in our own way without bothering about religion. God cannot give us a happiness and peace apart from Himself, because it is not there.
God will of necessity always be a hidden God. His loudest cry is silence. If he does not manifest himself to us, we will say that he hides himself. And if he manifests himself, we will accuse him of veiling himself. Ah! it is not easy for God to make himself known to us!
Every man becomes the image of the God he adores. He whose worship is directed to a dead thing becomes dead. He who loves corruption rots. He who loves a shadow becomes, himself, a shadow. He who loves things that must perish lives in dread of their perishing.
Guys can look like pigs. The girl always has to be a looker. Look at most TV shows: According To Jim - pig and a looker. Still Standing - pig and a looker. Ralph Kramden [on The Honeymooners] - pig and a looker. Family Guy - pig and a looker. It's a theme.
On the Cross the Jesus of the Four Gospels, who was God, cried out My God, my God, why hast thou forsaken me? God cannot forsake himself, Jesus was God himself. Yet God forsook Jesus, and the latter cried out to know why he was forsaken. Any able divine will explain that of course he knew, and that he was not forsaken. The explanation renders it difficult to believe the dying cry, and the passage becomes one of the mysteries of the holy Christian religion, which, unless a man rightly believe, without doubt he shall perish everlastingly.
God is inside you and inside everybody else. You come into the world with God. But only them that search for it inside find it. And sometimes it just manifest itself even if you not looking, or don't know what you looking for. Trouble do it for most folks, I think. ... Yeah, It. God ain't a he or a she, but a It.
For the essence of sin is man substituting himself for God [Gen. 3:1-7], while the essence of salvation is God substituting himself for man [2 Cor. 5:21]. Man asserts himself against God and puts himself where only God deserves to be; God sacrifices himself for man and puts himself where only man deserves to be.
It's always been you know, religion that has been the primary impediment to actual relationship with God, because it creates a mythology about performance -- that you can perform your way into the appeasement of the deity. And you know, when you're born inside the cultural framework that I was, and you're born inside the religious traditions that I was, that becomes your understanding of spirituality: That it's about trying to please God. So, it's really not about God at all; it's about our ability to perform according to whatever the expectations are.
How can one liberate the many? By first liberating his own being. He does this not by elevating himself, but by lowering himself. He lowers himself to that which is simple, modest, true; integrating it into himself, he becomes a master of simplicity, modesty, truth.
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