A Quote by Russell Kirk
Every right is married to a duty; every freedom owes a corresponding responsibility; and there cannot be genuine freedom unless there exists also genuine order, in the moral realm and in the social realm.
Related Quotes
Every right is married to a duty, every freedom owes a corresponding responsibility.
Science and democracy are the right and left hands of what I'll refer to as the move from the realm of necessity to the realm of freedom.
I look for my opportunities, not trying to go outside of my genuine realm, because leadership has to be genuine and authentic.
So there’s a kind of resurgence of the sense of freedom and spontaneity in nature. From nature being bound into a rigid, deterministic model, freedom, spontaneity and openness are emerging once again. It’s now recognized the future is open, not determined by the past. And this is true in many realms, the astronomical realm, the human realm, the meteorological realm in many ways.
Someday, the realm of liberty and justice will encompass the planet. Freedom is not just the birthright of the few, it is the God-given right of all His children, in every country. It won't come by conquest. It will come, because freedom is right and freedom works. It will come, because cooperation and good will among free people will carry the day.
The cry for freedom is a sign of suppression. It will not cease to ring as long as man feels himself captive. As diverse as the cries for freedom may be, basically they all express one and the same thing: The intolerability of the rigidity of the organism and of the machine-like institutions which create a sharp conflict with the natural feelings for life. Not until there is a social order in which all cries for freedom subside will man have overcome his biological and social crippling, will he have attained genuine freedom.
The word 'freedom' means for me not a point of departure but a genuine point of arrival. The point of departure is defined by the word 'order.' Freedom cannot exist without the concept of order.
Unless the will is free, man has no freedom; and if he has no freedom he is not a moral agent, that is, he is incapable of moral action and also of moral character.
Freedom is the very essence of our economy and society. Without freedom the human mind is prevented from unleashing its creative force. But what is also clear is that this freedom does not stand alone. It is freedom in responsibility and freedom to exercise responsibility.
Genuine inner freedom is the ultimate aim of life. It is the unspoken goal of every thought you have and every action you take.
The economic freedom which is the prerequisite of any other freedom cannot be the freedom from economic care which the socialist promise us, and which can be obtained only by relieving the individual at the same time of the necessity and of the power of choice: it must be the freedom of economic activity which, with the right of choice, inevitably also carries the risk and the responsibility of that right
...In every realm of male expression and action, violence is experienced and articulated as love and freedom.
Insecurity must follow the transfer of responsibility from self to others, particularly when transferred to arbitrary and capricious government. Genuine security is a matter of self-responsibility, based on the right to the fruits of one's own labor and freedom to trade.
The insistence on truthfulness does not disturb the freedom of the individual. The social obligation implied in Satyagraha turns the freedom of the individual into moral freedom. An atheist is free to say or to do what he likes, provided he does what he says and says what he does. So, in the context of social relations, the freedom of the individual is moral freedom.
On the Left, on the Right, in the Middle; Authors, statesmen, thieves; so-called humanists and self-declared fascists; the adventurous and the contemplative, in every realm of male expression and action, violence is experienced and articulated as love and freedom.
It is the prime responsibility of every citizen to feel that his country is free and to defend its freedom is his duty. Every Indian should now forget that he is a Rajput, a Sikh or a Jat. He must remember that he is an Indian and he has every right in this country but with certain duties.
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