A Quote by Rutger Bregman
In the past 20 years scientists from very diverse disciplines - anthropologists, archaeologists, sociologists, psychologists - have all moved to a much more hopeful, optimistic view of human nature.
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I was still very hopeful that much work lay ahead of me. Perhaps because much of what I had worked on or thought about had not yet been put into writing, I felt I still had things in reserve. Given this optimistic nature, I feel this way even now when I am past sixty.
Paganism is that view of life which finds the highest goal of human existence in the healthy and harmonious and joyous development of existing human faculties. Very different is the Christian ideal. Paganism is optimistic with regard to unaided human nature, whereas Christianity is the religion of the broken heart.
A liberal education rests on the assumption that nature and human nature do not change very much or very fast and that one therefore needs to understand the past.
The Americans are optimistic by their nature. And they are hopeful.
The diagnosis that poverty, lack of education, or lack of opportunities have much to do with terrorism requires a fundamentally optimistic view of human nature. This diagnosis leads to the prognosis that all we need to do to solve the terrorism problem is to create societies that are less poor, better educated and have more opportunities.
He, who, in view of its inconsistencies, says of human nature the same that, in view of its contrasts, is said of the divine nature, that it is past finding out, thereby evinces a better appreciation of it than he who, by always representing it in a clear light, leaves it to be inferred that he clearly knows all about it.
In the past 20 years and more since China embarked on the road of reform and opening up, we have moved steadfastly to promote political restructuring and vigorously build democratic politics under socialism.
If I say most people are pretty decent that may sound nice and warm but actually it's really radical and subversive and that's why, all throughout history, those who have advocated a more hopeful view of human nature - often the anarchists - have been persecuted.
Probably the only people left who think that economics deserves a Nobel Prize are economists. It confirms their conceit that they're doing 'science' rather than the less tidy task of observing the world and trying to make sense of it. This, after all, is done by mere historians, political scientists, anthropologists, sociologists, and (heaven forbid) even journalists. Economists are loath to admit that they belong in such raffish company.
I moved here when I was 20 to go to college. After I moved here, I became much more aware of the importance of the culture and literature to my life. Sometimes when you're immersed in something, you just don't notice it very much. Moving away makes you appreciate your culture. Living here, I've thought more and more about India, and what being Indian-American means to me. And it's made me incorporate things from Indian literature into my own writing.
I'm a very hopeful person. I mean, I'm an optimistic person, sometimes stupidly optimistic.
Many people prefer a view of human nature that includes a true side and a false side - in other words, humans have a single genuine aim and the rest is decoration, evasion, or cover-up. That's intuitive, but it's incomplete. A study of the brain necessitates a more nuanced view of human nature.
Whatever was in the human nature of Christ was moved at the bidding of the divine will; yet it does not follow that in Christ there was no movement of the will proper to human nature, for the good wills of other saints are moved by God's will... For although the will cannot be inwardly moved by any creature, yet it can be moved inwardly by God.
I specialise in taking teams of designers, psychologists, usability experts, sociologists and ethnographers into the field. It's called 'corporate anthropology,' but personally I'm more comfortable with 'design research,' because I'm not an anthropologist by training.
I think, when I wrote 'Children of Jihad,' I wrote it with a very optimistic view of what technology can do. Today I maintain that optimistic view, but I'm also aware of the challenges we have. So I would say I'm not a techno-utopian, but I'm a techno-pragmatist.
I think sociologists are among the best at thinking about emergence, of thinking about the ways that the society is more than the sum of the individuals. And I've found that much of the wisest writing on human social nature comes from sociology and anthropology, not from my own field of social psychology.
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