A Quote by Saint Augustine
Heaven forbid that we should believe in such a way as not to accept or seek reasons, since we could not even believe if we did not possess rational souls.
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We do not respect people's beliefs, we evaluate their reasons. If my reasons are good enough for believing what I believe, you will helplessly believe what I believe. I will give you my reasons and reasons are contagious. That is what it is to be a rational human being.
If we did not have rational souls, we would not be able to believe.
Did we believe a final Reckoning and Judgment; or did we think enough of what we do believe, we would allow more Love in Religion than we do; since Religion it self is nothing else but Love to God and Man. Love is indeed Heaven upon Earth; since Heaven above would not be Heaven without it: For where there is not Love; there is Fear: But perfect Love casts out Fear. Love is above all; and when it prevails in us all, we shall all be Lovely, and in Love with God and one with another.
We think, each of us, that we're much more rational than we are. And we think that we make our decisions because we have good reasons to make them. Even when it's the other way around. We believe in the reasons, because we've already made the decision.
How do we find the Lord? I believe we have to seek Him in simple things. I believe we have to seek Him in personal prayer. I believe we must seek Him in personal service. I believe we seek and find Jesus when we follow His example.
The being we call god is merely a pawn working for a powerful and rational force in some far-off galaxy. This force is trying to weed out people who are irrational by seeing who would be stupid enough to believe in his god illusion so easily. Those that believe in this illusion, he will send to eternal damnation and he will deliver the rational beings, those who stoically refused to believe in a god, to heaven.
I do not believe that there are any such things as gods and goddesses, for exactly the same reasons as I do not believe there are fairies, goblins or sprites, and these reasons should be obvious to anyone over the age of ten.
I don't think I can really believe in doomsday; I could hardly believe in rewards and punishments, in heaven or hell. As I wrote down in one of my sonnets - I seem to be always plagiarizing, imitating myself or somebody else for that matter - I think I am quite unworthy of heaven or of hell, and even of immortality.
Both morally and practically, segregation is to me a basic injustice. Since I believe it to be so, I must attempt to remove it. There are three ways in which one can deal with an injustice. (a) One can accept it without protest. (b) On can seek to avoid it. (c) One can resist the injustice non-violently. To accept it is to perpetuate it.
I'm against divorce. I think the Bible teaches that divorce is wrong, but at the same time, I also believe that the Bible has a leave way; Jesus said that a person should not be divorced and should not be separated. But in the Old Testament, men could have more than one wife under certain circumstances. And there must be reasons for that. And I think that some of them are valid reasons.
There is no logical reason to believe in God. There are emotional reasons, certainly, but I cannot have faith that nothing is something simply because it would be reassuring. I can no more believe in God than I can believe an invisible monkey lives in my ass; however, I would believe in both if they could be scientifically proven.
Some of us believe humanity should be in divine partnership with nature, some people believe that man has been given by God the right to have dominion over nature. But since even they say that we should be good stewards, that right there should be the common ground.
Pnin slowly walked under solemn pines. The sky was dying. He did not believe in an autocratic God. He did believe, dimly, in a democracy of ghosts. The souls of the dead, perhaps, formed committees, and these, in continuous session, attended the destinies of the quick.
When even the dictators of today appeal to reason, they mean that they possess the most tanks. They were rational enough to build them; others should be rational enough to yield to them.
I am free, and always have been; free to accept my own reality, free to trust my perceptions, free to believe what makes me feel sane even if others call me crazy, free to disagree even if it means great loss, free to seek the way home until I find it.
And I, a materialist who does not believe in the starry heaven promised to a human being, for this dog and for every dog I believe in heaven, yes, I believe in a heaven that I will never enter, but he waits for me wagging his big fan of a tail so I, soon to arrive, will feel welcomed.
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