A Quote by Saint John Chrysostom
Do you fast? Then feed the hungry, give drink to the thirsty, visit the sick, do not forget the imprisoned, have pity on the tortured, comfort those who grieve and who weep, be merciful, humble, kind, calm, patient, sympathetic, forgiving, reverent, truthful and pious, so that God might accept your fasting and might plentifully grant you the fruits of repentance.
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Take then this Book, look into it, and show me when Jesus was not forgiving. Read this diving tragedy and tell me where He speaks without mercy and compassion. You visit not the sick and the imprisoned; nor do you feed the hungry or give refuge to the stranger or comfort to the mourner.
The heart becomes sick, as the body becomes sick, and its remedy is al-Tawbah (repentance) and protection [from transgression]. It becomes rusty as a mirror becomes rusty, and its clarity is obtained by remembrance. It becomes naked as the body becomes naked, and its beautification is al-Taqwa. It becomes hungry and thirsty as the body becomes hungry, and its food and drink are knowledge, love, dependence, repentance and servitude.
As a Christian, you forgive, and you feed the hungry and clothe the naked, and you visit the sick and comfort the lonely. If I'm a true follower of my lord and saviour Jesus Christ, I got to do the things you're supposed to be doing.
If positive Christianity means love of one's neighbour, i.e. the tending of the sick, the clothing of the poor, the feeding of the hungry, the giving of drink to those who are thirsty, then it is we who are the more positive Christians. For in these spheres the community of the people of National Socialist Germany has accomplished a prodigious work.
Watch, O Lord, with those who wake, or watch or weep tonight, and give your angels charge over those who sleep. Tend your sick ones, O Lord Jesus Christ; rest your weary ones; bless your dying ones; soothe your suffering ones; pity your afflicted ones; shield your joyous ones; and all for your love's sake. Amen.
Our starting point is not the individual:
We do not subscribe to the view that one should feed the hungry, give drink to the thirsty, or clothe the naked … Our objectives are different: We must have a healthy people in order to prevail in the world.
To discipline ourselves through fasting brings us in tune with God, and fast day provides an occasion to set aside the temporal so that we might enjoy the higher qualities of the spiritual. As we fast on that day we learn and better understand the needs of those who are less fortunate.
Neither love me for
Thine own dear pity's wiping my cheeks dry,
A creature might forget to weep, who bore
Thy comfort long, and lose thy love, thereby!
But love me for love's sake, that evermore
Thou mayst love on, through love's eternity.
God is inexhaustible in His gifts to men? Everywhere we see plenty and joy; only the greedy rich lay their hands on and keep in their treasuries too many of God's gifts, which might plentifully nourish hundreds and thousands of poor. Man! Believe firmly in God's inexhaustibility in His gifts, and willingly 'deal your bread to the hungry' (Isa. 58:7)?
The best way to show your gratitude to God and people is to accept everything with joy....We may not be able to give much but we can always give the joy that springs from a heart that is in love with God. All over the world people are hungry and thirsty for God's love. We meet that hunger by spreading joy. Joy is one of the best safeguards against temptation.
You'll get everything society can give a man. You'll keep all the money. You'll take any fame or honor anyone might want to grant. You'll accept such gratitude as the tenants might feel. And I - I'll take what nobody can give a man, except himself. I will have built Cortlandt. - Howard Roark
There is always something to do. There are hungry people to feed, naked people to clothe, sick people to comfort and make well. And while I don't expect you to save the world I do think it's not asking too much for you to love those with whom you sleep, share the happiness of those whom you call friend, engage those among you who are visionary and remove from your life those who offer you depression, despair and disrespect.
Sometimes when you grieve, you grieve at a time where you don't really expect it. You might hear a song or you might smell something or see something that might trigger something, and all of a sudden you get hit with this rush of emotion.
We have an extraordinary God. God is a mighty God, but this God needs you. When someone is hungry, bread doesn't come down from heaven. When God wants to feed the hungry, you and I must feed the hungry. And now God wants peace in the world.
Think not you are charitable if the love of Jesus and His brethren be not purely the motive of your gifts. Alas! you might not give your superfluities, but "bestow all your goods to feed the poor;" you might even "give your body to be burned" for them, and yet be utterly destitute of charity, if self-seeking, self-pleasing or self-ends guide you; and guide you they must, until the love of God be by the Holy Ghost shed abroad in your heart.
But I say to you, the Lord says, love your enemies, do good to those who hate you, pray for those who persecute you. Why did he command these things? So that he might free you from hatred, sadness, anger and grudges, and might grant you the greatest possession of all, perfect love, which is impossible to possess except by the one who loves all equally in imitation of God.
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