The Romans assisted their allies and friends, and acquired friendships by giving rather than receiving kindness.
[Lat., Sociis atque amicis auxilia portabant Romani, magisque dandis quam accipiundis beneficiis amicitias parabant.]
What greater or better gift can we offer the republic than to teach and instruct our youth?
[Lat., Quod enim munus reiplicae afferre majus, meliusve possumus, quam si docemus atque erudimus juventutem?]
It was rather a cessation of war than a beginning of peace.
[Lat., Bellum magis desierat, quam pax coeperat.]
Too exact, and studious of similitude rather than of beauty.
[Lat., Nimis in veritate, et similitudinis quam pulchritudinis amantior.]
Be, as many now are, luxurious to yourself, parsimonious to your friends.
[Lat., Esto, ut nunc multi, dives tibi pauper amicis.]
Who gives to friends so much from Fate secures,
That is the only wealth for ever yours.
[Lat., Extra fortunam est, quidquid donatur amicis;
Quas dederis, selas semper habebis opes.]
May you live unenvied, and pass many pleasant years unknown to fame; and also have congenial friends.
[Lat., Vive sine invidia, mollesque inglorius annos
Exige; amicitias et tibi junge pares.]
If you're giving love and not receiving it, you're not in the right relationship. If you're receiving it and not giving it than you are taking advantage of the other person.
But assuredly Fortune rules in all things; she raised to eminence or buries in oblivion everything from caprice rather than from well-regulated principle.
[Lat., Sed profecto Fortuna in omni re dominatur; ea res cunctas ex lubidine magis, quam ex vero, celebrat, obscuratque.]
We accomplish more by prudence than by force.
[Lat., Plura consilio quam vi perficimus.]
It is less to suffer punishment than to deserve it.
[Lat., Estque pati poenas quam meruisse minus.]
Giving is better than receiving because giving starts the receiving process.
How can we expect our children to know and experience the joy of giving unless we teach them that the greater pleasure in life lies in the art of giving rather than receiving.
The vulgar herd estimate friendship by its advantages.
[Lat., Vulgus amicitias utilitate probat.]
Something similar happens on the other side of the equation: Giving kindness does us as much good as receiving it. . . . The true benefit of kindness is being kind. Perhaps more than any other factor, kindness gives meaning and value to our life, raises us above our troubles and our battles, and makes us feel good about ourselves.
Money nowadays is money; money brings office; money gains friends; everywhere the poor man is down.
[Lat., In pretio pretium nunc est; dat census honores,
Census amicitias; pauper ubique jacet.]
Power is more safely retained by cautious than by severe councils.
[Lat., Potentiam cautis quam acribus consiliis tutius haberi.]