A Quote by Sebastian Lelio

Either we learn to live together and embrace the complexity of life, or we will end up with fascism again and destroy ourselves. — © Sebastian Lelio
Either we learn to live together and embrace the complexity of life, or we will end up with fascism again and destroy ourselves.
The minute that you understand that you can poke life and actually something will pop out the other side, that you can change it, you can mold it. That's maybe the most important thing. It's to shake off this erroneous notion that life is there and you're just gonna live in it, versus embrace it, change it, improve it, make your mark upon it. I think that's very important and however you learn that, once you learn it, you'll want to change life and make it better, cause it's kind of messed up, in a lot of ways. Once you learn that, you'll never be the same again.
Love is wise; hatred is foolish. In this world, which is getting more and more closely interconnected, we have to learn to tolerate each other, we have to learn to put up with the fact that some people say things that we don't like. We can only live together in that way. But if we are to live together, and not die together, we must learn a kind of charity and a kind of tolerance, which is absolutely vital to the continuation of human life on this planet.
No government fights fascism to destroy it. When the bourgeoisie sees that power is slipping out of its hands, it brings up fascism to hold onto their privileges.
Even if this is the end of humankind, we dare not take away the chances some other life-form might have to succeed where we failed. If we retaliate, there will not be a dog, a deer, an ape, a bird or fish or lizard to carry the evolutionary torch. In the name of justice, if we must condemn and destroy ourselves, let us not condemn all life along with us! We are heavy enough with sins. If we must destroy, let us stop with destroying ourselves!
We have to face the fact that either all of us are going to die together or we are going to learn to live together and if we are to live together we have to talk.
Man and fascism cannot co-exist. If fascism conquers, man will cease to exist and there will remain only man-like creatures that have undergone an internal transformation. But if man, man who is endowed with reason and kindness, should conquer, then Fascism must perish, and those who have submitted to it will once again become people.
Let us learn together and laugh together and work together and pray together, confident that in the end we will triumph together in the right.
We should not lose ourselves in vainglorious sohemes for changing human nature all over the planet. Rather, we should learn to view ourselves with a sense of proportion and Christian humility before the enormous complexity of the world in which it has been given us to live.
Being in the public eye, going through so much in life personal and my work, all of that put together it's either it will destroy you or make you a better person.
We need to have a paradigm shift in our consciousness. If we don't get our act together and come in commonality and understanding with the organisms that sustain us today, not only will we destroy those organisms, but we will destroy ourselves.
At some point in your life, if you live in Venezuela, you come across or own a cuatro. Either at school, either at camp, either at a friend's house, at a birthday or Christmas or bar mitzvah, you end up with a cuatro. It's like a must.
We are living in complex, difficult times and I wanted Syriana to reflect this complexity in a visceral way, to embrace it narratively. There are no good guys and no bad guys and there are no easy answers. The characters do not have traditional character arcs; the stories don't wrap up in neat little life lessons, the questions remain open. The hope was that by not wrapping everything up, the film will get under your skin in a different way and stay with you longer. This seemed like the most honest reflection of this post 9-11 world we all find ourselves in.
You cannot be an egomaniac on the horse. If you lose your temper and start beating him, either you will destroy him, or he will destroy you. As soon as you start riding horses seriously, you're being disciplined on a daily basis about how ignorant you are and what there is left for you to learn.
Great rewards will come to those who can live together, learn together, work together, forge new ties that bind together.
If we want to postulate a deity capable of engineering all the organized complexity in the world, either instantaneously or by guiding evolution, that deity must have been vastly complex in the first place. The creationist, whether a naive Bible-thumper or an educated bishop, simply postulates an already existing being of prodigious intelligence and complexity. If we are going to allow ourselves the luxury of postulating organized complexity without offering an explanation, we might as well make a job of it and simply postulate the existence of life as we know it!
People didn't make life, so they can't destroy it. Even if we were to wipe out every bit of life in the world, we can't touch the place life comes from. Whatever made the plants and animals and people spring up in the first place will always be there, and life will spring up again.
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