A Quote by Simon Schama
It's not right to think about all of Jewish-German history as shrouded by the smoke of the crematorium.
Related Quotes
There are times throughout history and it doesn't take long for either an American or a German, to think about times in the history of their country where the law provided the Government to do things which were not right.
Developments since the rise of National Socialism make it probable that the continent will be freed from its Jewish destroyers of people and exploiters forever, and the German example after the German victory in World War II will also serve to bring about the destruction of the Jewish world tormentors on other continents.
It's very clear from Biblical history and Jewish history that Jewish monotheism wasn't developed in an instant, that it became gradually the accepted norm. But undoubtedly, Jewish ancestors were polytheists.
My experience as a Jewish American has often been as a spectator of one-sided conversations, or more like monologues, about Israel, Jewish History, Jewish identity, etc. Although there are profound divisions amongst Jews on all of these topics there are not many opportunities for deep and thoughtful dialogue about them.
My family history, like that of many Polish, German and Jewish families from Central Europe in the 20th century, is complex.
I got into the situation where I was extreme right. It turned out that my mother is Jewish, my grandmother is Jewish. I am Jewish. So I can't hate Jewish people.
I think all the history of the Jewish people is about adaptation.
I think that Judaism has been, throughout its history since A.D. 70, a diaspora culture that's all about being a minority. In fact, being a small minority. When I'm in Israel, I cannot get used to the notion that we're all Jewish. It doesn't seem to me that we're supposed to all be Jewish.
Hitler was no inexorable product of a German 'special path', no logical culmination of long-term trends in specifically German culture and ideology. Nor was he a mere 'accident' in the course of German history.
The American Jewish left gets a lot of press time. But the American Jewish right does not. And in many ways, the American Jewish right is every bit as well-organized and perhaps better funded than the American Jewish left. And they also come out with criticism.
Today, for a Jew who writes in the German language, it is totally impossible to make a living. In no group do I see as much misery, disappointment, desperation and hopelessness as in Jewish writers who write in German.
Susannah Heschel's The Aryan Jesus is a brilliant and erudite investigation of the convergence between major trends in German Protestantism and Nazi racial anti-Semitism. By concentrating on the history of the Institute for the Study and Eradication of Jewish Influence on German Religious Life, Heschel describes in forceful detail the Nazification of all aspects of Protestant theology, including the Aryanization of Jesus himself. This is a highly original and important contribution to our understanding of the Third Reich.
From each one of them rose separate columns of smoke, meeting in a pall overhead, and through the smoke came stabbing flashes of fire as German shells burst with thudding shocks of sound. This was the front line of battle.
Major Trends [is] the canonical modern work on the nature and history of Jewish mysticism. For a sophisticated understanding, not only of the dynamics of Jewish mysticism, but of the exquisite complexities of Jewish history and tradition, Major Trends is a major port of entry through which one must pass.
The larger the German body, the smaller the German bathing suit and the louder the German voice issuing German demands and German orders to everybody who doesn't speak German. For this, and several other reasons, Germany is known as 'the land where Israelis learned their manners'.
The phrase, 'Emancipation of Women' is only an invention of the Jewish intellect and its content is stamped with the same spirit. In the really good periods of German life the German woman never needed to emancipate herself.
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