A Quote by Simon Sebag Montefiore
Moses Montefiore loved Jerusalem, lived for Jerusalem, and even made it our family motto. A Zionist before the word was invented, he believed in the sacred idea of Jewish return as a religious Jew's duty, and in Jewish statehood.
Related Quotes
In the Jewish tradition, there is at the same time Jerusalem in the heavens and Jerusalem on the ground. Jerusalem is a living city, but also the heart, the soul of the Jewish people and the state of Israel.
The Jewish connection to Jerusalem is an ancient and powerful one. Judaism made Jerusalem a holy city over three thousand years ago and through all that time Jews remained steadfast to it.
Jerusalem is old, Jerusalem is new, Jerusalem can hold Moslem, Christian, Jew.
I never felt like a good Jew. My mother was not Jewish, and that makes me a non-Jew according to Jewish religious law.
If only one country, for whatever reason, tolerates a Jewish family in it, that family will become the germ center for fresh sedition. If one little Jewish boy survives without any Jewish education, with no synagogue and no Hebrew school, it [Judaism] is in his soul. Even if there had never been a synagogue or a Jewish school or an Old Testament, the Jewish spirit would still exist and exert its influence. It has been there from the beginning and there is no Jew, not a single one, who does not personify it.
The vision I would like to see here is the entrenching of the Jewish and the Zionist state. I very much favor democracy, but when there is a contradiction between democratic and Jewish values, the Jewish and Zionist values are more important.
Throughout my childhood, a heavy cloud of pain and disappointment and insecurity hovered over my home, my little street, my neighborhood, Jewish Jerusalem, Jewish Israel.
My family has been rooted and intertwined with Jerusalem for generations, and I am among those who say every day, 'May You return to Your city, Jerusalem, with compassion.'
In school they told me I was a Jew, "a filthy Jew." At first I asked myself what exactly that was. But then I began to understand. I was a Jew, I was a member of the Jewish faith, the Jewish community. One time, when I was giving a reading at a school, someone asked me: "If it was so dangerous to be Jewish, why didn't you convert to Christianity?" My response was: "It's not as easy you think. When you're a Jew, you're a Jew.
I don't think the area of Jerusalem should be part of a Jewish state; it belongs to all people, to Christians and Muslims and the Jewish people.
On the whole, my family had always adopted a reserved attitude toward Zionism; my great-uncle Edmond had acted on his own in generously supporting Jewish Palestine, for reasons more humanitarian and religious than political. But the devastation caused by the war and the extermination of six million Jews radically changed all of our former attitudes. The idea of a Jewish homeland acquired an intense emotional appeal; I myself became an ardent Zionist.
In historical messianism, the reign of the Messiah is brought about by a Jewish ruler powerful enough to gather the Jewish exiles back to the land of Israel, reestablish a Torah government there, and rebuild the Temple in Jerusalem.
We must work together to strengthen Jerusalem as a modern, open capital and to foster welcoming, inclusive communities across the Jewish world. It is vital to the health and vibrancy of the global Jewish future and to ensuring a strong Israel.
We will make a great and awful mistake if we fail to settle Hebron, neighbor and predecessor of Jerusalem, with a large Jewish settlement, constantly growing and expanding, very soon. This will also be a blessing to the Arab neighbors. Hebron is worthy to be Jerusalem's sister.
The legendary missionary journey of St. Paul, which led to the foundation of the British church, presupposes the existence of a Jewish community - always the initial object of his propaganda - even before the capture of Jerusalem by Titus in the year 70.
Jerusalem is the holiest place for the Jewish people.
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