A Quote by Simone Weil
The great error of nearly all studies of war... has been to consider war as an episode in foreign policies, when it is an act of interior politics.
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The great error of nearly all studies of war, an error into which all socialists have fallen, has been to consider war as an episode in foreign politics when it is especially an act of internal politics and the most atrocious act of all . . . Since the directing apparatus has no other way of fighting the enemy than by sending its own soldiers, under compulsion, to their death-the war of one state against another state resolves itself into a war of the state and the military apparatus against its own people.
If a foreign government had imposed this system of education on the United States, we would rightly consider it an act of war.
For Americans of the Greatest Generation that fought World War II and of the Silent Generation that came of age in the 1950s, the great moral and ideological cause was the Cold War. It gave purpose and clarity to our politics and foreign policy, and our lives.
Most politicians - those people who live, eat and breathe politics - like to sit around and talk about politics and tell political war stories. Reagan didn't do that. His war stories were movie war stories and Hollywood war stories. He loved that.
Again, in Wag the Dog, war has to be declared by an act of congress. But if you go to war, you don't have to declare war. You're just at war and we did that, which is not legal.
War can only be qualified by its object, and there is neither foreign war nor civil war, there is only just or unjust war.
As professor of global peace studies at the International Islamic University of Malaysia I am committed to the ending of war also through criminalization of war, an approach that has not been sufficiently used in spite of the UN Charter outlawing war - with too many loopholes used buy aggressive countries.
War is an arena for the display of courage and virtue. Or war is politics by other means. War is a quasi-mystical experience where you get in touch with the real. There are millions of narratives we impose to try to make sense of war.
I consider the war of America against Britain as the country's war, the public's war, or the war of the people in their own behalf, for the security of their natural rights, and the protection of their own property.
I consider Bush's decision to call for a war against terrorism a serious mistake. He is elevating these criminals to the status of war enemies, and one cannot lead a war against a network if the term war is to retain any definite meaning.
War is hell, but that's not the half of it, because war is also mystery and terror and adventure and courage and discovery and holiness and pity and despair and longing and love. War is nasty; war is fun. War is thrilling; war is drudgery. War makes you a man; war makes you dead.
Possibly my hatred of war blinds me so that I cannot comprehend the arguments they adduce. But, in my opinion, there is no such thing as a preventive war. Although this suggestion is repeatedly made, none has yet explained how war prevents war. Worse than this, no one has been able to explain away the fact that war creates the conditions that beget war.
War is a lie. War is a racket. War is hell. War is waste. War is a crime. War is terrorism. War is not the answer.
I am an opponent of war and of war preparations and an opponent of universal military training and conscription; but entirely apart from that issue, I hold that segregation in any part of the body politic is an act of slavery and an act of war.
What I could not support was a dumb war, a rash war, a war based not on reason but on passion, not on principle but on politics.
Cliches about supporting the troops are designed to distract from failed policies, policies promoted by powerful special interests that benefit from war, anything to steer the discussion away from the real reasons the war in Iraq will not end anytime soon.
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