A Quote by Sivaya Subramuniyaswami

This physical world, though necessary to our evolution, is the embodiment of impermanence, of constant change. Thus, we take care not to become overly attached to it.
In our instinctive attachments, our fear of change, and our wish for certainty and permanence, we may undercut the impermanence which is our greatest strength, our most fundamental identity. Without impermanence, there is no process. The nature of life is change. All hope is based on process.
Change is a constant. Anything you get attached to will one day be gone. Love the things you love as best as you can love them in the time you have in their presence. And that change, though I'm often fearful of it, has presented me with some of the greatest surprises I've ever received. I'm learning to become friends with it.
We are often sad and suffer a lot when things change, but change and impermanence have a positive side. Thanks to impermanence, everything is possible. Life itself is possible... If your daughter is not impermanent, she cannot grow up to become a woman. Then your grandchildren would never manifest.
If we are not empty, we become a block of matter. We cannot breathe, we cannot think. To be empty means to be alive, to breathe in and to breathe out. We cannot be alive if we are not empty. Emptiness is impermanence, it is change. We should not complain about impermanence, because without impermanence, nothing is possible.
Total physical and mental inertia are highly agreeable, much more so than we allow ourselves to imagine. A beach not only permits such inertia but enforces it, thus neatly eliminating all problems of guilt. It is now the only place in our overly active world that does.
We started off with physical evolution and got our form. Then we somehow developed language, which meant cultural evolution could race so we could change our behavior really quickly instead of over hundreds and hundreds of years. And then comes moral evolution, which means we're not frightfully far along with people. And maybe we end up with a spiritual evolution, which is this connectedness with the rest of the life forms on the planet.
I just understand that life is a constant change and a constant evolution.
Change or be changed, right? And what we mean by that is that climate change, if we don't change course, if we don't change our political and economic system, is going to change everything about our physical world.
Nothing is constant but change! All existence is a perpetual flux of "being and becoming!" That is the broad lesson of the evolution of the world.
He who is overly attached to his family members experiences fear and sorrow, for the root of all grief is attachment. Thus one should discard attachment to be happy.
Everything is in constant flux on this earth. Nothing keeps the same unchanging shape, and our affections, being attached to things outside us, necessarily change and pass away as they do. Always out ahead of us or lagging behind, they recall a past which is gone or anticipate a future which may never come into being; there is nothing solid there for the heart to attach itself to. Thus our earthly joys are almost without exception the creatures of a moment.
Impermanence is very important, crucial for life. That is why instead of complaining about impermanence you have to say "Long live impermanence!"
Our environment, the world in which we live and work, is a mirror of our attitude and expectations. If we feel that our environment could stand some improvement, we can bring about that change for the better by improving our attitude. The world plays no favorites. It's impersonal. It doesn't care who succeeds and who fails. Nor does it care if we change. Our attitude toward life doesn't affect the world and the people in it nearly as much as it affects us.
My being consists of matter and form, that is, of soul and body; annihilation will reach neither of them, for they were never produced out of nothing. The consequence is, that every part of me will serve to make something in the world; and this again will change into another part through an infinite succession of change. This constant method of alteration gave me my being, and my father before me, and so on to eternity backward: for I think I may speak thus, even though the world be confined within certain determinate periods.
Now, humans have become a dominant force of planetary change and, thus, we may have entered an eon of post-biological evolution in which cognitive systems have gained a powerful influence on the planet.
When we become overly concerned about our appearance, our spiritual reputation, our coolness, and our acceptance, we are living as citizens of this world rather than as ambassadors.
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