A Quote by Spencer W. Kimball

They who get off on tangents and ride hobby horses to death are they who become fanatic. Let them understand that they must be tolerant of others faults but never accept as justifiable their own.
We must remember to teach our children that even if others fail to be kind and considerate, we ought to be slow to condemn and very quick to forgive. We need not be tolerant of sin, but we must become tolerant and forgiving of the sinner.
There is no reason for you to try to become like white people and there is no basis whatever for their impertinent assumption that *they* must accept *you*. The really terrible thing, old buddy, is that you must accept them. And I mean that very seriously. You must accept them and accept them with love.
I am surprised at three things: 1. [A] man runs from death while death is inevitable. 2. One sees minor faults in others, yet overlooks his own major faults. 3. When there is any defect to one's cattle he tries to cure it, but does not cure his own defects.
If you want to own the life, you must first own the death! To own the death, you must understand it! To understand it, you must know to think like the death!
A Muslim fanatic and a Christian fanatic, a Jewish fanatic, a secular fanatic, an atheist fanatic, a communist fanatic - all of them are the same. The thinking that, 'If you don't think like me, that if you are not with me, then you are against me;' this is something to condemn.
Every man carries two bags about him, one in front and one behind, and both are full of faults. The bag in front contains his neighbors' faults, the one behind his own. Hence it is that men do not see their own faults, but never fail to see those of others.
Before making peace, war is necessary, and that war must be made with our self. Our worst enemy is our self: our faults, our weaknesses, our limitations. And our mind is such a traitor! What does it? It covers our faults even from our own eyes, and points out to us the reason for all our difficulties: others! So it constantly deludes us, keeping us unaware of the real enemy, and pushes us towards those others to fight them, showing them to us as our enemies.
Make no man your idol, for the best man must have faults; and his faults will insensibly become yours, in addition to your own.
Who is blameless? Only those that blame no one for aught that is, has been or may be. Only in creating hope, life, understanding, harmony, does one become blameless. For, as you understand, they that would be loved must show themselves lovely; they that would have friends must be a friend to others. For in the manner you treat others, you treat your Lord. Let that light which has aroused you be alive, awakened. Condemn no one. And as you come seeking, know, understand, as you create same in the lives of others so is it reflected in your own.
As you accept the responsibility to seek after truth with an open mind and a humble heart, you will become more tolerant of others, more open to listen, more prepared to understand, more inclined to build up instead of tearing down, and you will be more willing to go where God wants you to go.
You can often help others more by correcting your own faults than theirs. Remember, and you should, because of your own experience, that allowing God to correct your faults is not easy. Be patient with people, wait for God to work with them as He wills.
I cycle, I take an hour's strenuous walk in the evening, I play tennis twice a week with a trainer, and I sail. I used to ride horses professionally - I'd ride seven or eight horses a day, so I had to be fit for that.
People tell me how great it must have been to ride horses and stuff. Well, do it for two days straight on dusty days when the cows and horses were really tired.
All I'm saying is that I understand if the novelty's worn off and you want to get off the carousel ride now before it kills you.
I love the history of the sport, I love the culture that surrounds it, and I never dreamed I'd become a fanatic. I'm such a fanatic now that I'm committed to competing.
Blessed is he whose own faults keep him from seeing the faults of others.
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